The Voice of a Generation

Phil Carswell with Geoff in Melbourne, circa 2019

Phillip James (Phil) Carswell OAM
20 October 1953 – 17 March 2024

“I consider it an honour to be part of the process of documenting the history, because history is important.” – Phil Carswell, interviewed on 20 November 2013.

The man who spoke these words was someone whom I consider to be a leader, mentor, colleague, and model human rights activist. He spoke to me in an interview about how proud he was to contribute to documenting the history of thousands of people, but he was somewhat humble about admitting that he was in no small part personally responsible for contributing to that history. In turn, I am proud today to give my own personal testimony of this man and help to document one very small part of Phil’s own story.

The Grim Reaper, an infamous AIDS public awareness campaign by NACAIDS in 1986. Phil told me that he and Lex Watson, the only two gay men on the committee, objected to the advertisement, but they were overruled. (Photo supplied by Phil.)

From a national perspective, no history of HIV/AIDS in Australia would be complete without reference to the man whose remarkable community roles included Founding President of the Victorian AIDS Action Committee (later the Victorian AIDS Council, now known as Thorne Harbour Health); Co-Convenor of the Australian AIDS Action Committee (AAAC – later the Australian Federation of AIDS Organisations, or AFAO); and membership of the AIDS Liaison Committee of Victoria. He also served on board the Australian Government’s National Advisory Committee on AIDS (NACAIDS); the Australian National Committee on AIDS (ANCA); and the Intergovernmental Committee on AIDS (IGCA).

And yet this only barely touches upon his wider life of activism. As a teacher and unionist, he was involved in a move to publish ‘Young, Gay and Proud’, possibly the first positive book in the world for young LGBT+ people. As a gay lib activist, he was involved in early LGBT+ conferences/protests in Australia. As a young member of the Communist Party, he learnt organisational skills. As a student, he became involved in activist causes ranging from anti-uranium protests and anti-Vietnam moratoria, to support for women’s liberation and Palestine.

His official online obituary summarised the linkages between his professional work and personal activism:

“Phil went on to become the first openly gay man employed by the Victorian Health Department to work on AIDS prevention. He later moved to Queensland where he worked for Queensland Health for over 20 years.”

AIDS Candlelight Vigil in the 1980s and 1990s (photo supplied by Phil)


Including Everyone in the Human Family

On 16 June 1983, members of the local gay community held an emergency public meeting at the Anderson Auditorium of the Royal Dental Hospital in Melbourne. In 2004, Phil Carswell described those present at that early gathering: “…a room full of scared and anxious gay men and some lesbians heard from a panel of doctors and researchers all that they then knew about this strange new “gay cancer”.”

A month after this first meeting, a forum of ten gay men and one lesbian assembled at the Laird Hotel on 12 July 1983 and agreed to establish the organisation that eventually became the Victorian AIDS Council. Phil Carswell volunteered to be the Convenor – later the President.

Decades later, while attending the 25th anniversary celebrations for the Victorian AIDS Council, Phil Carswell was to utter some words which hinted at the dread and apprehension which they all felt back in those early days: “Looking ahead, I thought I could see a tsunami was coming. What I failed to understand was that it wasn’t just a tsunami; it was a whole climate change.”

It’s no surprise that he became involved in the public response – in describing his humanist ethics in 2022, he revealed his heart for the disempowered and disadvantaged:

“Everybody deserves compassion, everyone is worthy of love and care, and all those who are shunned by parts of society (sex workers, injecting drug users, gay men) needs to be included in the great human family.”

This compassion extended to education: in 1983, he and Alison Thorne wrote an article for a education union magazine in response to AIDS jokes that were becoming commonplace in both classrooms and staffrooms within Australian schools. They highlighted these jokes as being anti-gay and insensitive (“when people are dying it’s not a joke”) and called for teachers to make a conscious choice to be positive transmitters of information and attitudes.


A Teacher of Life-Long Learning

Phil was like an explosion when he entered a room, always full of passion, drive and energy. Channelling that explosive energy in positive directions enabled him to contribute to many social justice causes, but also empowered him to befriend and work collaboratively with many people. I was one such person. I met Phil in 1992 through the AIDS Memorial Candlelight Vigil in Melbourne, and the Victorian chapter of the Australian AIDS Memorial Quilt Project – both activities he had co-founded – and our mutual background in teaching and activism helped us become interested in working for similar causes and outcomes. One of his first acts for me was to take me to the Victorian Health Department and load me up with every possible booklet and brochure on HIV and AIDS so that I might learn and also pass this information forward. He then kept in touch with me for over thirty years to advise and assist on a variety of related matters. How Phil managed to find time to work collaboratively with me and so many other people is testimony to his gregarious nature and his limitless energy.

Early national AIDS meeting. Phil is in the centre (Photo supplied by Phil).

Phil’s activism remains a demonstration of the linkages between the personal and the political: he apparently inherited his mother’s passion for activism and making a difference, starting activism during his student days. As part of his activism, he became involved in counter-cultural politics that saw marriage as oppressive and sexist, and experimented with other forms of extended family units. Ultimately, though, some of the activism for HIV/AIDS that he spearheaded, would lead to marriage equality a generation later. He married his husband Ian in New York in 2013 – but he recounted another personal triumph that same year when he spoke to me about one change in society that his activist work had achieved: “Prior to 1980, we were illegal.” (As testimony to Phil’s own humanity, in his haste to impart information in his inimitable style, he accidentally misstated 1990 as being the date in question, but it is clear from the context that he is referring to decriminalisation of homosexuality in Victoria, which was passed in Victorian Parliament on 18 December 1980.)

(Photo supplied by Phil)

As if that was not enough, Phil lived through an era where a virus was decimating communities of marginalised, stigmatised people – particularly gay men, but many others as well – and despite open discrimination and a lack of anti-discrimination protection, he was willing to be the public face and public spokesman for others who dared not speak their name. The Australian mass media had variously ignored, stigmatised, vilified or sensationalised gay men and their AIDS-related problems; Phil became a spokesman, speaking on everything from the availability of medicine or condoms, to the need for gay men to seek medically backed information beyond the shallow, homophobic, inadequate material found in newspapers or TV news. He spoke for those who could not speak for themselves and encouraged affected communities towards self-empowerment. He thus became the voice of a generation.

A newspaper headline in 1984 (photo supplied by Phil)

Having left teaching, Phil spoke to me in 1992 about the need for every teacher who was LGBT+ or an HIV/AIDS activist to immediately ‘come out’, and I knew that this was difficult or impossible for many teachers in the days before anti-discrimination protection laws – but I understood that he had felt a sense of personal liberation in coming out himself, and this empowerment enabled him to undertake activism above and beyond that of the average person. Although he was now an ex-teacher, Phil found himself following a much more education-based calling: spreading life-saving information and compassion. Such activism gained him an Order of Australian in 2015.


Legacy

In 2013, he passionately testified to events that happened possibly thirty (or more) years previously, and yet he could readily recall (and speak loquaciously about) an extensive range of events, details, people and minutiae. Even when speaking about the suffering and death of those lost in an epidemic, he retained a vital, positive outlook – his eyes sparkled as he remembered past friends and past activist campaigns, and his words tumbled out at warp factor speed as he sought to fully tell each story within the limited time available – and even then he spoke all through his assigned lunch time just so he could tell more. This was typical of Phil – making himself selflessly available for all forms of activism – which is why his passing will be mourned by many, many people in communities across Australia and beyond.

The first Board of the VAAC, with Phil as Founding President visible at the head of the table (photo supplied by Phil).


In more recent years, Phil assisted me with quotes, material and photos for a book I wrote about the history of HIV/AIDS in Australia, and I have awaited his own, infinitely more authoritative and extensive book on the same topic.

Impacting Victorian politics: Maureen Lyster, Phil Carswell and Joan Kirner (photo supplied by Phil)


My last interactions with Phil involved another interview, this time regarding his personal philosophies. I had observed him in action and interaction with thousands of people over the years, and he had always been welcoming and inclusive of everyone (from nuns who held hands with the dying, through LGBT+ people and their families who had suffered disadvantage or discrimination, to politicians who might hold the power to make a difference) and this begged the question as to what motivated his lifetime of activism.

Early VAAC (Victorian AIDS Action Committee – later VAC) badge (photo supplied by Phil)

Phil revealed that he was a humanist, having begun walking away from religion during his teens when his mother died, but always happy to spend his life treating everyone with decency and respect due to their common humanity: “An ethical approach to social change for its own sake, human respect and love without preconditions for all – and a framework where all of us can find a place and meaning in our lives, without having to look over our shoulders for imaginary angels and devils. We are worthy just as we are.” His legacy is the lives of thousands of Australians, and probably countless others overseas whose lives were impacted by the community activist empowerment model that he spearheaded.

Queensland Positive People have declared of the passing of their Honorary Member: “We are very grateful to have had Phil with us and will miss him dearly.” Living Positive Victoria eulogised: “Rest in Power Phil Carswell.” The President of Thorne Harbour Health, Janet Jukes OAM, spoke not only on behalf of LGBT+ communities but also of wider Australia (and the world beyond) when she said, “Phil Carswell lived an incredible life and our LGBTIQ+ communities owe him a debt of gratitude for his remarkable contribution to our collective health and wellbeing.”

Block #1 of the Australian AIDS Memorial Quilt.

We should all be thankful for the years of activism that Phil dedicated to helping others, and the generation of young LGBT+ people who no longer have to face the double epidemic of HIV and stigma that Phil helped to fight. I recall in the early 1990s, at a meeting of the AIDS Quilt, Phil commented aloud that a letter had been received from the owners of the building to warn us that asbestos had been found on the property – and he jokingly dismissed the concern, stating that people impacted by HIV/AIDS were more worried about themselves and/or their friends living for another twelve months than worrying about dying thirty years hence. Well Phil, you got your thirty years, and Australia (and the world) are better for it.

Sadly, I will probably be unable to attend Phil’s memorial in Melbourne on 22 April 2024 because I will be doing work in an attempt to help others. I like to think that Phil would approve of the reason that I cannot physically bid him farewell. Instead, I write this humble tribute; and pass on my sympathy to his husband Ian Cherry and to his extended family. Keep the Love Alive.

References and Extra Reading:

Geoff Allshorn, Always Remember, Clouds of Magellan Press, 1 December 2021.

Geoff Allshorn, ‘Rainbow Humanist Pride’, Australian Humanist #145, August 2022, p. 21.

Author Unknown, ‘Death of Legendary Activist for Social Justice, Phil Carswell OAM’, Thorne Harbour Health, 18 March 2024.

Author unknown, ‘Philip James ‘Phil’ Carswell OAM’, Deaths and Funerals, 2024.

Author Unknown, ‘Tribute to the [sic] Phil Carswell OAM‘, Well Well Well, JOY Radio, 21 March 2024.

Author unknown, ‘Unforgettable leader born with a natural curiosity’, The Sydney Morning Herald, 16 April 2024.

Author Unknown, ‘Vale Phil Carswell OAM’, Living Positive Victoria, 2024.

Author Unknown, ‘Vale Phil Carswell OAM’, Queensland Positive People, 18 March 2024.

Phil Carswell, “The view from here”, in HIV Australia, Vol. 3. No. 3, March – May 2004.

Phil Carswell, Founding President’s speech, VAC 25th anniversary celebration, Fawkner Park, South Yarra, 5 April 2009.

Phil Carswell & Alison Thorne, “AIDS and teachers” in The Victorian Teacher, Technical Teachers’ Union of Victoria, 5 September 1983, p. 21,

©2023 Geoff Allshorn

The Voices of Compassion

The Voices of Compassion: Condemning Ghana’s Draconian Bill for LGBTQ Rights

Written by Joseph K (He/him)

In the realm of rights, where compassion should reign,
A shadow descends, casting hearts in pain.
Ghana’s Parliament, a decision severe,
A draconian bill, breeding sorrow and fear.

Oh, voices of reason, let empathy flow,
To condemn the darkness, let justice now grow.
In the name of love, we must stand united,
For every soul, in their right to be delighted.

A bill so cruel, against the LGBTQ,
Tears through the fabric of rights we once knew.
In Ghana’s embrace, let diversity thrive,
Not crushed beneath laws that unjustly deprive.

To the international stage, let the plea resound,
For condemnation of this bill profound.
Human rights are universal, not to be denied,
By the chains of prejudice, let them be untied.

United Nations, Amnesty, and more,
Speak out against this oppressive roar.
Let the world know, in one resounding voice,
That love knows no borders, it is our choice.

In the echoes of injustice, let us unite,
To stand with the LGBTQ community’s fight.
For in acceptance and understanding, we find,
The true strength of the human kind.

Ghana, reconsider, let compassion guide,
Open your hearts, let love be our tide.
To international bodies, we send out the call,
Condemn this bill, let justice prevail for all.

(This poem is a response to news that Ghana is seeking to pass an anti-LGBT+ hate law in violation of international human rights).

This blog ©2024 Geoff Allshorn. All rights for this poem returned to the poet Joseph K.

Women Who Inspire Inclusion

“We have heard enough about a paradise behind the moon. We want something now. We are tired of hearing about the golden streets of the hereafter. What we want is good paved and drained streets in this world.”

Although it is over a century since Lucy Parsons uttered the above words in 1889 Chicago, women humanists have contributed to the fight to shape the modern world with a commitment to reason, compassion, and social change.

In celebration of International Women’s Day, we aim to #InspireInclusion, and work towards a world that’s free of bias, stereotypes, and discrimination, and where difference is valued and celebrated. We do this by highlighting a diverse range of women who have made recent strides in the promotion of Humanism and advancement of human rights in the Humanist community.

Sonja Albertine Jeannine Eggerickx (born 8 February 1947) is a Belgian secular Humanist who was president of the International Humanist and Ethical Union (IHEU), now Humanists International, a position she held for nine years until stepping down in 2015. In 2016 she was awarded the Distinguished Services to Humanism Award 2016 for her ground-breaking work in secular education and ethics.

(Video: PATASCON2015: Sonja Eggerickx, IHEU President (Opening Remarks) (youtube.com)

Marissa Torres Langseth is a Board Member of Humanist Alliance Philippines, International (HAPI), having founded the organisation in 2013, after previously founding the Philippine Atheist and Agnostic Society (or PATAS, which stands for “equality” in Tagalog) in 2011.

(Video: Marissa Torres Langseth – Openly Secular – YouTube)

Lola Tinubu is of Nigerian descent and is one of the organisers of Association of Black Humanists formerly known as London Black Atheists. She has a story of losing faith and having to confront the fear and stigma associated with leaving religion. It was only on coming to the UK that she found the freedom to leave religion behind. She muses: “When I became an atheist I discovered science, theatre, music, literature, going to museums, appreciating nature. I’m sure I don’t understand nature like a university professor, but I have a new appreciation of it: landscapes, earthquakes, continental drift, all of that. I’m like a little girl in a candy shop.”

(Video: Celebrating black humanism and freethought – Black History Month | CLH Talks (youtube.com)

Anne-France Ketelaer (Belgium), General Manager of deMens.nu (the umbrella network of Dutch-speaking liberal humanist associations in Flanders and Brussels), former Vice President of Humanists International (2016 to 2023). She has stated: “Humanists disagree on many things. We embrace that diversity, because it is such a big part of freedom of expression.” Upon her retirement from the Board in 2023, she was awarded the 2023 Distinguished Service to Humanism Award, and thanked by Andrew Copson, President of Humanists International: “Through her visionary leadership and unwavering dedication, she has elevated the cause of humanism to new heights.”

Anne-France Ketelaer (photo from Humanists International and demens.nu)

Roslyn Mould (Ghana) is the first African to be elected Vice President of Humanists International. She was Secretary and Chair of the Young Humanists International African Working Group from 2014 to 2019 and a Board Member for Humanists International from 2019 to 2023. She was a member of the Humanist Association of Ghana since it was founded in 2012 and held several positions, including President of the group from 2015 to 2019. She is the Coordinator for the West African Humanist Network, an Advisory Board member of the FoRB Leadership Network (UK), a Board member for LGBT+ Rights Ghana, and President of Accra Atheists. She holds a bachelor’s degree in Linguistics and Modern Languages. She has once said, “Humanism teaches me to be free from dogma and religious/cultural misogynistic beliefs. Humanism informs my liberation as a person”.

(Video: Roslyn Mould: Pioneer of Freethought (youtube.com)

Nicole Carr (USA) is the Interim Executive Director of the American Humanist Association, Editor of the Humanist magazine, and Senior Editor of TheHumanist.com. She recalls: “It wasn’t until I left home for college that I started questioning religion. Slowly, I moved from considering myself religious to “spiritual but not religious,” to an understanding that this life on earth is what we have and we should make the most of it. I came to believe that each person must find ways to make their own lives meaningful and fulfilling and that being and doing good in the world was a big part of instilling that meaning.”

(Video: What’s New at the AHA with Nicole Carr (youtube.com)

Maachelle Farley, President of Humanists Barbados, who in 2023 called upon Barbados to improve its human rights record in a number of areas, including improving the rights of women and LGBTI+ persons, eradicating corporal punishment, and working for the abolition of the death penalty.

(Video: Barbados Challenged to be More Inclusive (youtube.com)

Inga Auðbjörg Straumland (photo from her website)

Inga Auðbjörg K. Straumland (Iceland) is a Humanist Celebrant, (former) President of Icelandic Humanists / Siðmennt. She states that since her deconversion from Christianity as a teenager: “I have been burned for secular society. A society where there is full freedom of religion and people have full personal freedom to choose the path that suits them in life, without having to be constantly in the shadow of state religion, discrimination and facilities.”

(Video: Nordic humanism – its challenges and future (youtube.com)

Eva Quiñones, President of the Secular Humanists de Puerto Rico / Humanists of Puerto Rico. She co-founded the Humanists of Puerto Rico team in 2011, and is one of the few Hispanic women activists who internationally represents the Puerto Rican lay community before various forums and organizations, including Humanists International. Eva states: “Humanism, compassion, rationalism, science, are the proven best ways for nation building”.

(Video: Humanism in Puerto Rico » Understanding Humanism (YouTube)

Kirstine Kærn, Vice-President of the Danish Humanist Society (Humanistisk Samfund) and recently travelled the world to meet and network fellow humanists, and runs a podcast on Babelfish. She speaks of her increased involvement in humanism: “11 years ago I heard about the founding of Humanistisk Samfund and decided to join. I’ve never been religious nor a member of the Danish state church (75% of Danes are members of the protestant state church). Human rights and humanism have always been important to me, but besides sponsoring Amnesty I’d never considered being part of a humanist organization. I was a member for several years before I became active.”

Kirstine Kærn (photo from Humanistisk Samfund)

We aim to make every day a commemoration of a world that’s diverse, equitable, and inclusive. We thank these women for their commitment to this same cause.

©2024 by Roslyn Mould (Ghana) and Geoff Allshorn (Australia).

Fighting Ghana’s Anti-LGBT+ Hate Bill

The struggle for freedom continues on Ghana’s Independence Day

It has been a very long and arduous journey in the quest for freedom and justice (the motto of Ghana’s republic) for LGBT+ people in the country.

The LGBT+ community has faced various levels of persecution, abuse and discrimination for decades and today, we’re at a crucial moment in Ghana’s history since Ghana’s parliament ‘unanimously’ approved of the draconian Anti-LGBT bill titled “Human Sexual Rights and Ghanaian Family Values Act 2024”.

The bill threatens to jail LGBT persons and allies for up to 5 years for simply identifying as such, mandates every citizen to have the duty to report any person or persons that violates the Bill, takes away access to housing, healthcare, education, jobs, freedom of association and freedom of speech, etc to anyone deemed to be a person who is “involved in the promotion of, propagation of, advocacy for, support or funding of LGBTTQAP+”.

Despite the opposition of the Bill by LGBT activists who have put their lives on the line, allies and CSOs, the proponents of the Bill have forged ahead with blatant lies, propaganda and far-right, bigoted rhetoric to impose their religious ideas and put fear and intimidation on Members of Parliament.

For years’ influential people such as the former speaker of Parliament, Rt. Hon. Prof. Michael Ocquaye and Lawyer Foh-Amoaning have written articles and spoken in public gatherings advocating for the punishment and continued bashing of LGBT people in Ghana. This was so much so that, Mr. Foh-Amoaning started a coalition with the same name as the original title of the bill, “Proper Human Sexual Rights and Ghanaian Family Values” and went on a campaign to promote it through the media and in 2019, they hosted the first anti-LGBT conference in partnership with the World Congress of Families, an American Far-Right Christian extremist group tagged as a HATE group. The WCF was added to the list of organizations designated by the Southern Poverty Law Center as anti-LGBTI+ hate groups in February 2014 for its involvement with the 2013 Russian LGBT propaganda law and opposing LGBTI+ rights internationally. The WCF have been notorious for imposing their fundamentalist ideas of patriarchy, misogyny, Islamophobia, white supremacy and homophobia in the United States of America and other parts of the world.

Come January 2020, LGBT+ Rights Ghana, an LGBT advocacy group championing the rights of LGBT persons in Ghana and working to support victims/survivors of physical, social and mental abuse, acquired a space and invited some members of the diplomatic corps to Commission the space. However, upon hearing of the event, The Coalition called for the closure of the LGBT advocacy center but failed to mention how so many other Ghanaians also spoke up about their support for the Center and their disappointment of its closure. The Center, which was the first of its kind was to support the various NGOs and individuals get the much needed help from our education, healthcare and security agencies to curb the constant abuse and discrimination of real and perceived LGBT+ persons against blackmail, stigmatization, lack of employment, high suicidal rates, domestic abuse, sexual assault, mob lynching and emotional abuses, etc. that are prevalent in the country and have been researched and documented by Human Rights Watch. This Bill was therefore borne out of the homophobia and fear of the Coalition without the proper understanding of the event for the Office Opening, the work of LGBTI groups or without engaging with the participants and stakeholders of the LGBT+ Community. The police raided the Center and it was closed down.

A year later, the Anti-LGBT Bill was born and with the support of the current Speaker of Parliament, Rt. Hon. Alban Bagbin, who gave the go ahead for the sponsors of the bill made up of 8 MPs led by Sam George (MP, Ningo-Prampram), alongside Emmanuel Bedzrah (MP, Ho West) Della Adjoa Sowah (MP, Kpando), John Ntim Fordjour (MP, Assin South), Alhassan Sayibu Suhuyini (MP, Tamale North), Helen Adjoa Ntoso (MP, Krachi West), Rita Naa Odoley Sowah (MP, La Dadekotopon) and Rockson Nelson Dafeamekpor (MP, South Dayi).

Soon after the introduction of the Bill in Parliament, the Committee on Legal, Constitutional and Parliamentary Affairs of the Parliament of Ghana requested feedback from the general public, and hearings were heard for days from concerned citizens and the international community, including the then-UN special envoy for Gender Equality and other CSOs such as the ‘Big 18’ made up of renowned Ghanaian scholars and legal practitioners against the bill. Those for the bill were mainly from the religious community.

Prior to and since the inception of the bill, abuse cases against real and perceived LGBT persons have significantly increased such as the arrest and detention of 21 alleged LGBT people, beatings and suicide rates have gone high, most of which are not reported as the police tend to also act as perpetrators of abuse on victims.

It has been a tough back and forth with the media, religious leaders, entertainment icons, politicians and academics debating and arguing to and for the Bill for the last 3 years. In a highly religious country like Ghana, It came as a bit of a surprise to many that the Bill took this long and faced such strong opposition. However, with the Speaker of Parliament declining the request for a secret ballot to be held amongst the MPs, it was unfortunate that last Wednesday, the 28th of February 2024, the Bill was passed supposedly unanimously even though it’s alleged that less than 50% of the quorum voted verbally with seemingly no opposition, leaving the decision on Ghana’s President Nana Addo Dankwa Akuffo Addo to assent to it or not before it becomes law or is thrown back to Parliament. Incidentally, Parliament has threatened to override the President’s veto decision if he doesn’t assent to it.

Immediately following the passage of the Bill in Parliament, the backlash towards the government soared both locally and internationally with Matthew Miller, a spokesperson for the US Department of State, saying in a statement that the United States is “deeply troubled by the Ghanaian Parliament’s passage of legislation, officially called the Human Sexual Rights and Family Values Bill …The bill would also undermine Ghana’s valuable public health, media and civic spaces, and economy. International business coalitions have already stated that such discrimination in Ghana would harm business and economic growth in the country,” Miller said.

UNAIDS Executive Director Winnie Byanyima said the bill is a barrier to ending AIDS.
“If it becomes law, it will obstruct access to life-saving services, undercut social protection, and jeopardize Ghana’s development success,” she said in a statement.

The International Monetary Fund also voiced its vigilance over the passage of the bill. The IMF said it’s monitoring events in Ghana after lawmakers passed a bill seeking up to three years in jail for people identifying as an LGBTQ person. “Diversity and inclusion are values that the IMF embraces,” the Washington-based lender said in a statement. “Our internal policies prohibit discrimination based on personal characteristics, including but not limited to gender, gender expression, or sexual orientation. Like institutions, diverse and inclusive economies flourish.”

Soon after these statements, Ghana’s Ministry of Finance pleaded with President Akufo-Addo not to assent to the recently passed anti-LGBTQ bill by Parliament. In a press release on Monday, March 4, the Finance Ministry cautioned that approving the bill could result in significant financial consequences for Ghana. According to the Finance Ministry’s statement, Ghana stands to lose a substantial amount of World Bank financing, estimating a potential loss of USD$3.8 billion over the next five to six years. Specifically, the impact for 2024 includes a loss of USD$600 million in budget support and USD$250 million for the Financial Stability Fund, adversely affecting Ghana’s foreign exchange reserves and exchange rate stability.

On the 4th of March 2024, The President issued a statement speaking for the first time since its passage in Parliament. He said Ghana will not backslide on its human rights record, and added that the bill had been challenged in the Supreme Court. “I have learnt that, today, a challenge has been mounted at the Supreme Court,” Akufo-Addo said in a statement. “In the circumstances, it would be as well for all of us to hold our hands and await the decision of the Court before any action is taken,” he added.

Given that Ghana was the first African country to gain Independence on the 6th of March 1957, there would be protests online and in-person in Ghana, Canada, United Kingdom, South Africa, Germany and Denmark to demonstrate against the Anti-LGBT Bill and to plead with the President not to assent to the Bill. The show of love and support from the International community in solidarity with the LGBT Community in Ghana and with the quest to save Ghana’s Democracy and secular constitution has come with much appreciation, admiration and love.

This marks an historic moment and we hope that reason and compassion will win over dogmatic bigotry. Long live Ghana!!!

#queerghanaianlivesmatter
#killthebill
#nanaaddokillthebill
.

Roslyn Mould
Vice President, Humanists International
President, Accra Atheists

This blog ©2024 Geoff Allshorn. All rights for this article returned to writer Roslyn Mould.