Fandom’s Humanitarian Legacy

Published on International Day for the Elimination of Violence Against Women, 25 November 2025.

This date honours support networks, queer shelters, and feminist ficathons that fandom has sustained for decades.

“Compassion is sometimes the most valuable leadership quality.”
Captain Kathryn Janeway

“Let me help.”Spock, Star Trek VI: The Undiscovered Country

“Violence is a choice… We can choose to stop it.”Sir Patrick Stewart.


Our human adventure is just beginning…


One of my efforts in past years was helping to start a Star Trek club. Although it officially celebrates its fiftieth birthday next year (2026), many of its foundations were laid the year before… fifty years ago this year.

Over the last half century, people have thanked me for founding a club that, in their own words, literally saved their lives. It gave them networks of support, extended families, and lifelong friends and partners. I remember fans rallying to secure medical care that saved a young woman’s eyesight. I joined letter campaigns advocating for the space shuttle and for medical research funding. Clubs and individuals supported annual telethons and charities for cancer, multiple sclerosis, cystic fibrosis, animals, a children’s hospital, and homelessness. Conventions continue to run auctions for charity.

These communities also organized care networks for those on the spectrum, LGBTQ+ individuals, and people living with disability; decades before diversity, equity, inclusion, or multiculturalism became mainstream. Inspired by the principles of Infinite Diversity in Infinite Combinations and Let Me Help, they formed living communities that reflected the utopian ideals that first inspired them. I look forward to more charity as a practical expression of the difference that fandom can make.

Before modern fandom became a constellation of hashtags and conventions, it was a quiet network of zines passed hand to hand, club meetings in school rooms or church halls. Long before social media allowed modern forms of networking, fans were organizing by snail mail to achieve justice: raising funds for disaster relief, publishing charitable anthologies, and responding to global crises with speed and compassion.

What follows is a necessarily incomplete list of fandoms and activism, dating back longer than we imagine.


Before Fandom Had a Name

Art by Copilot AI

Before fandom revolved around cosplaying Hercules, Loki and Thor, it revolved around cosplaying earlier incarnations of Hercules, Loki and Thor. Ancient cultures didn’t gather around franchises or conventions; they gathered around legends. From the cult of Osiris in Egypt to the Epic of Gilgamesh in Mesopotamia, stories were not just told, but reenacted in festivals, temples, and seasonal ceremonies.

These early fandoms built identity around shared stories:

  • Egypt (c. 2500 BCE):
    The cult of Osiris held annual festivals reenacting his death and rebirth. They included public grain distribution and burial rites for the poor, especially during the Khoiak festival. Temples in ancient Egypt served as a focus of community well-being and economy: managing land, storing grain, and hosting festivals. These events included public feasting and burials for the poor, echoing humanitarianism before modern welfare institutions.
  • Mesopotamia (c. 2100 BCE):
    The Epic of Gilgamesh circulated across city-states, inspiring temple performances and civic duties. Temples functioned as economic and ceremonial centres: managing grain, hosting seasonal festivals, and offering employment.
  • Indus Valley (c. 2500–1900 BCE):
    Though textual evidence is scarce, archaeological finds in Mohenjo-daro and Harappa suggest community granaries and advanced water systems. These imply coordination and shared resource management, which may have supported seasonal gatherings and celebrations. Such support networks hint at shared care that echoes today’s fandoms.
  • Shang Dynasty China (c. 1600 BCE):
    Ancestor veneration in Shang Dynasty China involved resource pooling. Clans funded burials, elder care, and community feasts. They were built on tradition and kinship.

Medieval Rudimentary Fandom: Ritual, Storytelling, and Benevolence

A morality play unfolds in a castle courtyard, watched by monks, knights, and townsfolk. A Hospitaller knight stands beside a noblewoman, while a bard prepares to recite. The scene evokes medieval forms of fandom, where myth intersected with community care. Its costumes and rolepay were strikingly reminiscent of a modern-day convention. Art by Copilot AI.

Long before fan clubs and ficathons, medieval Europe cultivated early forms of fandom through stories, theatrical performance, and acts of community solidarity.

In the Society for Creative Anachronism, medieval lore is relived. Members cosplay knights, bards, and monarchs drawn from mythic archetypes, reviving the age of chivalry and storytelling. Echoing the guilds of yore, local chapters often host fundraising tournaments and feasts, with charitable efforts documented in outlets like the East Kingdom Gazette, a modern chronicle of pageantry, service, and aid.

Morality Plays as Aid

From the 12th century onward, morality plays like Everyman and The Castle of Perseverance were staged by guilds to raise funds for hospitals, leper houses, and burial societies. These performances were often tied to Corpus Christi festivals, blending religious allegory with civics.

I recall visiting an old UK church many years ago, and reading a medieval honour roll above the doorway that listed ancient community tithes: how many crops or oxen or pennies or hours of volunteer time that each community member had pledged annually to help the poor. Although the list was some centuries old, its documentation of medieval village life was reminiscent (to me) of modern fandom: recording community, documenting their efforts, acknowledging the difference that each individual had made for the collective good. Adjusted for modern times and contexts, this listing could easily pass as an honour roll on a convention website or club newsletter – people acting positively as a reflection of the ethics and inspiration they found in their community stories.

What began as medieval community building now appears at conventions and charity networks.

Chivalric Orders and Story-based Support Systems

Military-monastic orders like the Knights Hospitaller and Order of Saint Lazarus enacted chivalric ideals through organized charity. They provided care for pilgrims, ransomed captives, and operated hospitals across Europe. According to the Catholic University of America Press, the Order of Saint John “sheltered pilgrims, tended to victims of skin diseases, and cared for orphans and the sick.” A discussion on Reddit’s Medieval History forum adds that these orders “were monks as well as knights,” forming a dual role of ritual and service.

Noble Patronage and Literary Devotion

The court of Marie de Champagne, patron of Chrétien de Troyes, helped promote Arthurian myth and the ideal of courtly love. Though not directly linked to charity drives, her court supported religious institutions and civic stability.

As described by the Renaissance English History Podcast, Marie “played a pivotal role in fostering the concept of courtly love,” inspiring iconic works like Lancelot. Meanwhile, World History Edu notes that Chrétien’s romances “reshaped Arthurian legend from historical epic to moral narrative.”

These courts functioned as early forms of fandom.


Early Modern Fandoms: Literary Devotion and Abolitionist Networks

Long before fanfic and filking, fandoms formed around salons, concert halls, and pamphlet presses. Shakespearean societies, Mozart devotees, and abolitionist circles built supportive communities through performance, correspondence, and civic activism.

Shakespeare: By the 18th century, Shakespeare’s works were ritualized in annual festivals, public readings, and theatrical replays. The Shakespeare Club of Stratford-upon-Avon, founded in 1824, organized commemorative events and supported local education and preservation efforts.

Mozart: Devotees of Mozart formed early musical societies that hosted benefit concerts for hospitals, orphanages, and civic causes. The Mozarteum Foundation, established in Salzburg, preserves this legacy while supporting music education and humanitarian outreach.

Abolitionist Networks: Literary fandom promoted moral actions in the 18th and 19th centuries, as readers of Olaudah Equiano, Harriet Beecher Stowe, and Frederick Douglass formed correspondence circles, hosted readings, and funded anti-slavery campaigns. These early fandoms used story as blueprint, encouraging adherents to act. The American Memory Project documents how pamphlets, speeches, and serialized narratives became tools of abolitionist organizing.


Fandom’s Historic Heart: A Legacy of Kindness

Long before Luke wielded a lightsaber or Spock raised an eyebrow, Arthur’s Excalibur and Sherlock’s logic were already shaping myth and ethics for millions. From Victorian sleuths to medieval legends, historic fandoms have long inspired acts of organized kindness.

Sherlock Holmes: The First Modern Fandom

Sherlockians formed one of the earliest organized fandoms, and their charitable legacy reflects that. The Baker Street Irregulars, founded in 1934, and its global scion societies have hosted charity dinners, auctions, and literacy drives. The Adventuresses of Sherlock Holmes, founded in the 1960s, challenged gender discrimination, supporting women’s education and literary employment.

In 2013, the Sherlock Holmes Charity Game Bundle raised funds for Children of Ukraine, offering digital Holmes games and donated 100% of proceeds. Sherlockian societies continue to support libraries, literacy programs, and historical preservation, especially in London and New York.

Robin Hood: Myth Versus Real-World Impact

Robin Hood fandom may not gather at conventions, but its mythology has inspired major philanthropic activism. The Robin Hood Foundation, founded in 1988, is one of the largest anti-poverty charities in New York City. Though not a fandom group per se, its name and ideals are explicitly drawn from the credo: “taking from the rich to give to the poor.” It has raised over $3 billion for housing, education, and disaster relief.

The Foundation’s annual Robin Hood Gala is one of the world’s largest single-night fundraisers, featuring performances by artists like Lady Gaga and Beyoncé.

King Arthur: Ritual, Resistance, and Revival

Arthurian fandom is more diffuse, but its mythos has inspired charitable and educational efforts. The Quondam et Futurus Wiki catalogs Arthurian legend and encourages community contributions to preserve mythic heritage. Arthurian societies often support educational charities, medieval studies, and peace-building initiatives, echoing Camelot’s ideals.

Even the Teachers’ Charity Carnival featured in the PBS series Arthur implicitly references how Arthurian ideas promote charitable viewpoints inside children’s media.

Lord of the Rings: Myth into Method

Tolkien fandom has built some of the most robust charitable activism in fandom. The Tolkien Trust, founded in 1977 by Tolkien’s children, supports disaster relief, refugee aid, environmental causes, and education. Major grants have gone to Médecins Sans Frontières, UNICEF, Oxfam, and BirdLife International.

The Tolkien Society (UK) is a registered educational charity that hosts seminars, publishes journals, and supports literacy scholarship. In the US, the Mythopoeic Society, founded in 1967, supports academic work on Tolkien, Lewis, and Williams, and hosts Mythcon, often with charity components.

Tolkien fandom builds real-world opportunities for healing and hope.


Fandom and Charity: From Activism to Zines

Fandom has always been more than escapism. Across decades, fans have organized charity drives, published benefit zines, and built clubs that channel imagination into real-world activism. From AIDS activism in the 1990s to Palestine in the 2020s, these efforts show how storytelling communities become beacons of hope.

AIDS and Fandom

During the height of the AIDS crisis, fandoms rallied to support affected communities. Conventions like Zebracon, Revelcon, and Friscon hosted charity drives for organizations such as the Pediatric AIDS Foundation [Fanlore].

  • David Gerrold, writer of the shelved Star Trek: TNG script “Blood and Fire” sold the script to raise funds for AIDS Project Los Angeles. (I purchased a copy directly off him at a Melbourne convention in the early 1990s, being one of many fans learning how to put kindness into practice).
  • U.F.P. Australia, a Star Trek RPG club, raised money for a local PWA centre supporting people with AIDS.
  • Charity Zines: Several fan-published zines donated proceeds to AIDS-related causes, blending creative expression with activism.

Fanworks also explored AIDS as a theme, especially in slash fiction, reflecting both grief and advocacy.

Gaza Solidarity in Fandom

“Fandom responds — art, fic, and care in the face of crisis. Art by Copilot AI

In response to the humanitarian crisis in Gaza, fandoms launched coordinated charity efforts. The Gotcha for Gaza initiative, begun in June 2024, organized multifandom fundraisers, fic commissions, and charity zines to support aid efforts.

  • Fans donated to vetted charities and received custom fanworks in return: art, fic, cosplay, and more.
  • Support came from volunteer creators across fandoms like Tian Guan Ci Fu, Marvel, and Undertale.
  • Proceeds supported causes such as evacuation aid, medical supplies, feminine hygiene kits, and pet care.

These efforts showed how fandom can respond with speed and creativity to a crisis like Palestine.

Conventions, Fanzines, and Clubs

Beyond crisis response, fandom has long built networks for charity and community:


Fandom as Aid

Fandom’s charitable legacy has enabled fans to create zines that fund survival, auctions that support health clinics, ficathons that turn grief into action.

From the earliest fan clubs supporting cancer telethons to more modern fic commissions funding tsunami relief, fandom has organized; not because they’re asked to, but because their stories have taught them how to care.

These networks often precede institutional response. When disaster strikes, fans are already mobilizing: vetting charities, coordinating creators, and distributing aid.

As fandoms grow more intersectional, their mutual aid expands too: queer fans supporting trans youth shelters, K-pop fans funding flood relief, speculative fiction fans defending literacy and climate justice.

Fans don’t just imagine better worlds; they build them, one story and one donation at a time.


art by Copilot AI

Legacy in Practice

Arthur C. Clarke supported disability rights and disaster relief in Sri Lanka, where he lived for over 50 years. He co-founded Underwater Safaris, promoting inclusive diving programs for paraplegic youth and science education. Clarke’s cross-cultural advocacy earned him both British and Sri Lankan honors, and his global work is explored in the British Journal for the History of Science.

Octavia Butler seeded scholarships for marginalized writers through the Octavia E. Butler Memorial Scholarship, administered by the Carl Brandon Society. Her legacy also lives on through Pasadena City College scholarships for first-generation students, ensuring futures she never lived to see.

Kim Stanley Robinson’s The Ministry for the Future inspired real-world climate policy discourse, including proposals for a carbon coin tied to carbon mitigation. The idea draws from Delton Chen’s Global Carbon Reward initiative, and Robinson describes the novel as a “cognitive map” for post-capitalist futures.



Fandom and LGBTQ+ Charity

Fandom has long been a sanctuary for queer expression, and a launchpad for LGBTQ+ activism. From slash fiction to convention fundraisers, fans have organized to support queer lives, challenge media homophobia, and raise funds for equality. These efforts reflect fandom’s role as both cultural critic and activist.

Zines for Queer Advocacy

  • Charity Zines: Fan-published zines have raised funds for LGBTQ+ organizations, including Lambda Legal, The Trevor Project, and Trans Lifeline. These often coincide with Pride Month or respond to political flashpoints [Fanlore].
  • Slash Fandom: Historically, slash zines were sold at conventions with proceeds supporting queer youth shelters and HIV/AIDS clinics.

Conventions and Campaigns

  • Escapade: A long-running slash convention in California, Escapade has hosted charity auctions supporting LGBTQ+ causes, including local trans support groups and legal aid funds.
  • LGBT Fans Deserve Better: A fan-led campaign in response to the death of Lexa on The 100 raised over $170,000 for The Trevor Project and other queer charities, while sparking industry-wide conversations about representation.

Digital Solidarity

Online fandoms have mobilized ficathons, art commissions, and livestreams to support LGBTQ+ charities—often in response to anti-trans legislation, media erasure, or community grief. These decentralized efforts turn fandom into a rallying space.

  • For Lorie: A multifandom ficathon supporting Ovarian cancer research.
  • Stream for Good: Livestreamers raising funds for LGBTQ+ health and rights.
  • Embryo Digital: Pride-inspired art commissions supporting akt, a charity for homeless LGBTQ+ youth.

Queer Fandom as Infrastructure

Queer fandom as infrastructure, zines as lifelines and grief-related activism. Art by Copilot AI.

From zines to hashtags, queer fandom has built a moral infrastructure that honors identity, funds survival, and challenges injustice.


Fandom Forward: Organized Kindness

Modern fandoms are no longer passive audiences. From K-pop’s ARMY to the Harry Potter-inspired Fandom Forward, fans have raised millions for disaster relief, education, healthcare, and human rights.

K-pop’s ARMY: Global Mobilization

BTS’s fanbase, ARMY, has become a philanthropic force. In 2020, fans matched BTS’s $1 million donation to Black Lives Matter in under 24 hours [NPR]. But their activism spans continents and causes:

  • Food Drives: ARMY Singapore raised funds for Food Bank SG, distributing 136 bundles of food to disadvantaged communities.
  • Environmental Action: Korean fans adopted whales through WWF in RM’s name, including a Beluga and Narwhal.
  • Medical Aid: ARMY Peru supported leukemia research; ARMY Russia donated $15,000 to Gift of Life for children with cancer.
  • Disaster Relief: Fans in Nepal organized nationwide collection points for flood victims.

Fandom Forward: From Hogwarts to Haiti

Founded in 2005 as The Harry Potter Alliance, Fandom Forward turned magical allegory into civic action. Their campaigns tackled genocide, climate change, book bans, and labor rights:

Even as Fandom Forward closed its doors in 2024, its legacy lives on in fan-led chapters and campaigns worldwide.

Myth into Method

These fandoms don’t just imagine heroism; they become them. Whether it’s gifting rice in honour of a K-pop idol or defending literacy like Hermione Granger, fans enact the values they admire. Fandom becomes a way to dream forward, together.

Fandom Responds to the Wave: Tsunami Relief and Aid

Fan calendars as humanitarian clocks… aid across Asia. Art by Copilot AI.

When the Indian Ocean tsunami struck on Boxing Day 2004, it wasn’t just governments and NGOs that mobilized. Fandoms responded with speed, creativity, and kindness.

  • Reach Out to Asia, a charity born from the disaster, auctioned a guitar signed by 19 rock legends (including McCartney, Clapton, and Page) which sold for $2.7 million, effectively transforming a fan artifact into one of the most valuable single humanitarian tools ever wielded.
  • Anime Detour, a fan convention in Minnesota, redirected its entire 2011 charity auction to the Red Cross for Japan tsunami relief, raising over $36,000. Their charitable fundraising has continued since 2005.
  • K-pop fandoms in Indonesia raised nearly $100,000 in 2021 for flood and earthquake victims in South Kalimantan and Sulawesi. These weren’t isolated donations. They have supported Black Lives Matter and criticised political crises.

Fandom for the Planet: Environmental Activism

Environmental activism has become a major focus in fan-led movements, especially in K-pop and speculative fiction communities.

  • Kpop4Planet, founded by fans of EXO and BTS, campaigns against coal expansion, deforestation, and climate inaction. Their digital petitions and tree-planting drives have reached tens of thousands, proving that fan networks can rival NGOs in reach and impact.
  • In 2021, Blackpink’s COP26 campaign video urged fans to act on climate change, reaching nearly 60 million subscribers.
  • Youth 4 Climate Action, a fan-rooted Korean movement, sued their government for climate inaction.

Fandom for the Planet: Global South Perspectives

Global fandom (symbols of care supporting the planet). Art by Copilot AI.

Fandom’s ecological imagination isn’t confined to East Asia or Western speculative fiction. Across Africa and Latin America, fans have mobilized for climate justice with creativity and passion.

Whether through cosplay protests, ficathons for reforestation, or zines that highlight climate justice, fans in the Global South are transforming ecological grief into creative resistance. Their activism is rooted in local storytelling traditions and indigenous cosmologies.

Africa: Climate Justice as Community Ritual

In Kenya, Nigeria, and South Africa, fan-rooted youth movements have joined forces with African Activists for Climate Justice (AACJ). These groups blend pop culture, digital storytelling, and grassroots organizing:

  • Fan-driven campaigns on platforms like Power to Voices amplify climate narratives using memes, cosplay, and remix culture.
  • Feminist fandoms in South Africa’s Wild Coast region use zines and fan art to resist environmental damage.
  • Young Lawyers Initiative (Nigeria) channels fandom’s enthusiasm into activism, training youth to become climate defenders.

Latin America: Resistance

In Colombia, Brazil, and Chile, fandoms have woven climate justice into cultural resistance:


Indigenous Storytelling Beyond Fandom

Living Story as Infrastructure
In Australia, First Nations creators have shaped media that blends Aboriginal lore with speculative futurism. One powerful example is Cienan Muir, a Yorta Yorta, Taungurung, and Ngarrindjeri advocate who founded IndigiNerd, a platform celebrating Aboriginal and Torres Strait Islander voices in comics, cosplay, and geek culture. Through IndigiNerd, Muir has created safe spaces for Indigenous youth to explore identity, storytelling, and pop culture without shame. IndigiNerd hosted Australia’s first Indigenous Comic Con, spotlighting First Nations artists and storytellers.

Similarly, the TV series Cleverman, shaped by Indigenous creators including Hunter Page-Lochard, drew from deep cultural wells. Page-Lochard is the son of Bangarra’s former Artistic Director Stephen Page, and his performance connections link to Bangarra Dance Theatre.

The show inspired fan-led support through:
– Cosplay and fan art inspired by culturally grounded design, including the Hairypeople created in collaboration with Indigenous artists
Educational campaigns on land rights and cultural survival.

Global Constellations
Across the world, Indigenous creators are building story as infrastructure:
– In Aotearoa, Māori artists like Cassie Hart and Whiti Hereaka remix speculative fiction with whakapapa and atua, creating novels and comics rooted in tikanga and ancestral lore
– Sámi creators resist green colonialism and climate injustice through storytelling, opposing projects that threaten land and reindeer herding culture.
– Queer Indigenous fans build zines and ficathons as lifelines—not just art—through collectives like Brown Recluse Zine Distro and LGBTQ Nation.

Tradition, Protest, and Memory
Indigenous fans mobilize around:
Language reclamation and media critique
Ficathons and art auctions supporting land defense and water justice
Story as survival, not spectacle.


Galactic Solidarity: Star Trek and Star Wars

Roddenberry’s vision: a compassionate federation, where fans become the heroes. Art by Copilot AI

Star Trek and Star Wars, two of the most expansive mythologies of our time, have inspired generations to act with compassion, courage, and collective purpose. Their communities have mobilized for education, inclusion, medical aid, and planetary protection, proving that even galaxies far, far away can shape the world right here.

Although fans might suggest that these franchises focus on different mythologies (utopianism as opposed to good versus evil), both narratives present modern morality plays and promote the ultimate victory of goodness over evil; in turn, encouraging fans to live the dream.

Star Trek: Take the Chair, Make an Impact

In 2024, the Star Trek franchise launched a global charity campaign called Take the Chair, Make an Impact, inviting fans to imagine themselves in the captain’s seat and chart a course toward justice. The campaign partnered with three nonprofits:

  • Code.org: Promoting computer science education for every K–12 student.
  • DoSomething.org: Empowering youth-led activism and civic engagement.
  • Outright International: Advocating for global LGBTIQ equality.

Fans participated through events in Chicago, Berlin, and Vancouver, and 25% of select merchandise sales were donated to these causes.

Star Trek’s ideals (diversity, inclusion, and hope) became not just celebration, but action. Fans didn’t just quote Roddenberry’s vision; they lived it.

Star Wars: Force for Change

Launched in 2014 by Lucasfilm and Disney, Star Wars: Force for Change channels fan energy into global problem-solving. The initiative has supported:

  • UNICEF: $4.2 million raised for children’s health and education worldwide.
  • FIRST Robotics: Sponsoring STEM competitions for students globally.
  • Children’s Hospitals: Mark Hamill and others visiting patients in costume to lift spirits.

Fans have entered sweepstakes to appear in films, bought themed merchandise for charity, and joined campaigns to support refugee relief and youth empowerment.

The 501st Legion: Villains Doing Good

The 501st Legion, a global Star Wars costuming group, has turned stormtrooper armour into a tool for kindness. With over 14,000 members, they’ve supported:

  • Make-A-Wish Foundation events and hospital visits.
  • Disaster relief fundraisers and community outreach.
  • Educational programs and parades promoting inclusion.

Though they dress as villains, their mission is deeply heroic: bringing joy, raising funds, and standing for hope.

Galactic Myth, Earthly Impact

Whether it’s a tricorder or a lightsabre, these fandoms wield symbols that inspire action. Through organized kindness, fans turn myth into motivation.


Time Lords of Kindness: Doctor Who and the Ethics of Aid

While Star Trek and Star Wars offer galactic visions, Doctor Who brings morality closer to home. Its fandom has long blurred the line between fiction and activism.

Charity Anthologies and Zines

  • Adventures in Lockdown (2020) raised funds for Children in Need, featuring stories by Russell T Davies, Neil Gaiman, and others written during the pandemic.
  • Time Shadows and Second Nature (2016–2018) supported charities like Enable Community Foundation and LimbForge through fan-edited anthologies.
  • A Pile of Good Things and The Hybrid zines raised funds for mental health and LGBTQ+ causes, blending character arcs with real-world care.

Conventions and Campaigns

  • Children in Need Specials have featured Doctor Who cast since the 1980s, including live appearances and donation drives.
  • Fan clubs and cosplay groups have organized raffles, livestreams, and charity auctions — often timed to regenerations, anniversaries, or season premieres.

Fandoms of Resistance: Babylon 5, Firefly, & Hitchhiker’s Guide

Not every fandom builds vast humanitarian infrastructure, but even quieter communities can spark compassion and kindness. Babylon 5, Firefly, and The Hitchhiker’s Guide to the Galaxy each offer unique stories of activism.

Babylon 5: Quiet Legacy

While Babylon 5 lacks a flagship charity, its concepts of resistance and diplomacy have inspired fan-led actions. Creator J. Michael Straczynski has publicly supported causes like LGBTQ+ rights and mental health, often engaging fans in awareness campaigns. Fan forums and conventions have hosted a memorial fundraiser for cast member Richard Biggs and a tribute video for Andreas Katsulas; this last including a memorial edit requested by his widow featuring her favorite G’Kar quote.

Firefly: Browncoats Doing Good

Aiming to Misbehave. Art by Copilot AI.

Few fandoms have mobilized like Firefly’s. The Can’t Stop the Serenity initiative, founded in 2006, organizes annual charity screenings of Serenity to raise funds for Equality Now. Over $1.3 million has been raised across 124 cities.

Local chapters like the Arizona Browncoats operate as registered nonprofits, supporting community causes through events and merchandise. These efforts echo Firefly’s ideal: “Aim to misbehave… for a good cause.”

Hitchhiker’s Guide to the Galaxy: Quirky but Quiet

Art by Copilot AI

Though less visible, HHGG fandom has flirted with organized kindness. The Hitchhiker’s Guide to the Galaxy Foundation was registered in the UK to promote education and communication skills, especially literacy. Its current status is unclear, but the potential remains.


New Stars in the Constellation

Fandom’s humanitarian legacy continues to evolve.

Steven Universe

A fandom rooted in queer empathy and emotional literacy. Fans have supported trans youth shelters, mental health campaigns, and Pride fundraisers.

Avatar: The Last Airbender

Fans have mobilized for Indigenous rights, water justice, and refugee aid.

Critical Role / TTRPG Fandoms

Charity streams have raised millions for disaster relief, trans rights, black lives matter, and mental health.

Percy Jackson / Riordanverse

Fans champion neurodivergent and LGBTQ+ youth, echoing Rick Riordan’s inclusive stories. Literacy drives and Pride campaigns support Camp Half-Blood.

Good Omens

Fandom has supported refugee aid and queer charities, often through ficathons and art commissions. The divine plan becomes a metaphor for kindness.


Polynesian Panther Party: Fandom-Adjacent Infrastructure

Like fandoms, the Polynesian Panther Party built emotional and logistical scaffolding through media, myth, and community care. Their posters, zines, and oral histories functioned as acts of resistance. With chapters across New Zealand and Australia, they mirrored fandom’s decentralized structure and lifelong affiliations. As NZ History notes, their motto “Once a Panther, always a Panther” echoes across fandom culture.


Fandoms Beyond Genre: Music, Sport, and Literary Legacy

Not all fandoms orbit speculative worlds. Some rise from stadiums, concert halls, and libraries, yet their networks of care are no less significant. These communities have mobilized for disaster relief, human rights, and planetary stewardship, proving that organized kindness transcends genre.

  • Music Fandoms Against Gender-Based Violence: During the 16 Days of Activism campaign, UNDP Indonesia hosted a panel titled “Calling Music Fans ‘FANDOM’ to End Gender-Based Violence”. The all-women panel spotlighted how female-led fandoms (especially in K-pop and pop music) have mobilized to challenge gender norms, support survivors, and fund shelters for women and children. Speakers emphasized fandoms as decentralized movements of empathy, often dismissed due to gender bias, yet deeply effective in raising awareness and organizing aid.
  • K-pop Fandoms (BTS, EXO, Blackpink): Already featured above, but worth reinforcing: K-pop fans have planted forests, funded medical aid, and matched million-dollar donations in under 24 hours.
  • Taylor Swift / Swifties: Swifties have organized donation drives for LGBTQ+ youth, domestic violence shelters, and education funds, often in response to lyrics, tour dates, or media flashpoints.
  • Football Fandoms (Liverpool, Celtic, FC Barcelona): Sport fandoms have long histories of humanitarian action. Liverpool fans raised funds for Hillsborough victims and refugee aid. Celtic supporters launched food banks and anti-racism campaigns. FC Barcelona’s foundation supports global education and health initiatives.
  • Author Fandoms (Pratchett, Gaiman, Le Guin): Fans of Terry Pratchett have raised funds for Alzheimer’s research and literacy programs. Neil Gaiman’s fandom supports refugee aid and LGBTQ+ causes, often through charity anthologies. Ursula K. Le Guin’s readers have mobilized for climate justice and Indigenous rights, echoing her ecological and anarchist themes.

Fandom’s legacy is one story, one fan, one act of kindness at a time.


As for me, I see that Star Trek taught us that the future is not a place we arrive at, it’s something we build together.

From the first zine passed hand to hand to the latest charity auction, fans have embodied Roddenberry’s vision not just in fiction, but in practice.

We raised funds for medical aid, defended LGBTQ+ dignity, and built support networks decades before institutions caught up.

Inspired by the principles of Infinite Diversity in Infinite Combinations, we’ve built clubs, conventions, and campaigns that reflect the utopia we seek.

We don’t just quote “Let Me Help.” We live it.


Fanthropology 101: Dreaming and Doing in the Real World

A four-part journey through how fandom helps us imagine better futures, and build them.

Part One: Forgotten Futures
How two dreamers imagined a better world, and gave us tools to build it
Published: 8 September 2025
Read Part One
Edward Bellamy and Gene Roddenberry didn’t just write stories, they sketched blueprints for justice, dignity, and shared humanity. Their utopias still shape how fans rehearse better futures.

Part Two: Dream It Forward
Why fandom isn’t just fun, it’s how we practice empathy
Published: 4 October 2025
Read Part Two
From Arthurian quests to Star Trek conventions, this chapter shows how fandom helps us rehearse courage, community, and care, turning stories into solidarity, and imagination into action.

Part Three: Fandom’s Humanitarian Legacy
How fans built real-world networks of care, long before hashtags and headlines
Published: 25 November 2025
Read Part Three
Ficathons, charity drives, and survivor support groups…this essay documents how fandom became a lifeline for many, offering help where institutions failed.

Part Four: From Fic to Future
Fan fiction isn’t just storytelling, it’s ethical and pragmatic life guidance
Published: 31 December 2025
Read Part Four
Honouring Diane Marchant and the legacy of fan creators, this chapter explores how fandom helps us rewrite injustice, rehearse empathy, and build continuity across generations.



©2025 Geoff Allshorn, with editorial and layout assistance from Copilot AI. I show my respect for Elders past and present and acknowledge the Wurundjeri-Willam people, the Traditional Custodians of the Land on which this blog was prepared.

We Cannot Look Away

Published on World Humanitarian Day — August 19, 2025. This year’s theme, “Strengthening Global Solidarity and Empowering Local Communities,” reminds us that dignity is not a luxury. It is a right. And it is under siege.

See also my previous blog post on PEPFAR for more details on this world crisis.

There’s no official death toll. Not yet. Not from the Trump administration’s cuts to foreign aid and PEPFAR (the President’s Emergency Plan for AIDS Relief) since January 22, 2025. But public health experts have begun to estimate the cost…

… approximately 2,472 lives lost every day.

These are not numbers — they are stolen futures. The dismantling of USAID and cancellation of 83% of global contracts has left 79 million people without the lifelines they were promised. It’s not just foreign assistance that has ceased — it’s the extinguishing of hope on a planetary scale.

Amidst the tsunami of darkness, there are small flickers of hope. For one: PEPFAR was nearly gutted – a $4B cut was written into the White House’s rescissions package — enough to shutter HIV clinics, halt treatment programs, and erase decades of progress. But advocacy worked. The HIV community mobilized. Lawmakers reversed course. On July 18, 2025, the President signed a revised bill with some PEPFAR cuts removed and $400 million restored.

This was not a victory. It was a warning – and a challenge for us all. We need to keep lighting more candles in the dark.

The Genocide Commences

Starting on the first day of his second term, President Trump issued several executive actions that have fundamentally changed foreign assistance. These included: an executive order which called for a 90-day review of foreign aid; a subsequent “stop-work order” that froze all payments and services for work already underway; the dissolution of USAID, including the reduction of most staff and contractors; and the cancellation of most foreign assistance awards. Although a waiver to allow life-saving humanitarian assistance was issued, it has been limited to certain services only and difficult for program implementers to obtain. In addition, while there have been several legal challenges to these actions, there has been limited legal remedy to date. As a result, U.S. global health programs have been disrupted and, in some cases, ended. – KFF, 10 June 2025

Prior to the Trump administration’s sudden and chaotic cuts, programs funded by the U.S. Agency for International Development (USAID), the U.S. Department of State, the U.S. Agency for Global Media (USAGM) and the U.S. Department of Labor had delivered foreign assistance in 177 countries.

Local Consequences of Global Aid Cuts

Health Systems Crippled

  • In Mozambique, HIV prevention programs overseen by the Elizabeth Glaser Pediatric Aids Foundation were defunded after false claims misattributed $50M in condom purchases to Hamas in Gaza (Palestine), ignoring the reality of AIDS work in Gaza Province, Mozambique.
  • In Cameroon, thousands lost access to antiretroviral therapy after U.S.-funded programs were shut down.
  • In Afghanistan, maternal care, TB treatment, and therapeutic feeding centers in provinces like Badakhshan and Kabul were suspended, forcing families to seek unaffordable private care.
  • In South Africa, the world’s largest HIV epidemic now faces reduced outreach and support for orphans and rape survivors.
  • In Syria, ambulance services and health clinics servicing 36,000 people in Al-Hol detention camp were among the first to be cut.
  • In Yemen, cholera treatment, malnutrition support, and shelters for survivors of gender-based violence were shut down.

Support for Survivors Erased

  • In Guatemala, programs aiding pregnant girls who survived rape lost funding, along with HIV services for women, girls, and LGBTI communities.
  • In South Sudan, rehabilitation, psychological support, and emergency nutrition for conflict and sexual violence survivors were terminated.
  • In Haiti, post-rape services and child nutrition programs were dismantled.

Food and Nutrition Lifelines Severed

  • In the Democratic Republic of Congo, war-ravaged families now survive on leaves and marketplace scraps; some are forced into sexual exploitation or child marriage for food.
  • In Nigeria, USAID’s closure in Dikwa ended food and medical aid for displaced families fleeing Boko Haram, including anti-malaria programs.
  • In Yemen, an Australian-run program serving 765,000 people — including 26,000 malnourished children — was cancelled.

Education and Protection Undermined

  • In Nepal, a girls’ education program was axed, increasing risks of child marriage and trafficking.
  • In Bangladesh, services for Rohingya refugees — water, sanitation, shelter — were suspended.
  • In Papua New Guinea, a peacebuilding initiative to reduce tribal violence was halted mid-launch, leaving communities without mediation support.

Environmental and Community Projects Lost

  • In Tanzania, the Jane Goodall Institute lost $30M in funding for its “Hope Through Action” program, disrupting reforestation, health services, and local governance.
  • Across Southeast Asia and the Pacific, Australian agencies lost over $224M AUD, forcing 20 office closures and hundreds of local staff layoffs.

According to a report by the Australian Council for International Development, over 120 Australian programs have been cut. Jessica Mackenzie, Director of Policy and Advocacy at the Australian Council for International Development (ACFID) told SBS News:

“400 million ((AUD)) worth of programming has been cut. 20 country offices have closed, and we’ve seen a number of staff laid off. Just one agency had to let go of 200 local staff, not even their own staff, and they would have been single income families. And so you can imagine the flow on effects of this.”

These programs were not accidental or random; they were part of a worldwide infrastructure of support and empowerment and dignity and a form of genuinely pro-life activism. We honour this past not by looking back in sorrow, but by looking forward with resolve. The tools of change still exist — if we choose to wield them. This work is not just history; it’s inheritance. What we do next will define who we are and what we leave behind.

Kindness not Killing

Before the Trump cuts, U.S. foreign aid had helped fund some of the world’s most cost-effective interventions: Malaria prevention, Nutrition programs and Health systems. These weren’t handouts — they were lifelines. They helped stabilize fragile regions, reduce disease burden, and build resilience against future shocks. The world must fight for a return to these aid levels and actions to improve humanity.

Even amidst the wreckage, the legacy of USAID and PEPFAR reminds us what coordinated global action can achieve. These programs didn’t just save lives — they built futures. And while many have been dismantled, the blueprint remains. It’s not too late to rebuild.

Trump’s cuts to aid funding have compelled the United Nations — which serves as a sort of middle agent for sending humanitarian aid to other groups — to focus on helping the neediest 100 million people in the world. That’s only roughly a third of the number of people who need assistance; 300 million people at the beginning of the year were considered in urgent need of humanitarian help. How can we return to better times for the others? The infrastructure may be dismantled, but the memory of what worked (and who it served) remains.

Compassion or Collapse?

Dr. Brooke Nichols, a global health economist and infectious disease modeler, has created a real-time tracker called Impact Counter to estimate excess deaths resulting from the near-total freeze in this humanitarian aid.

Nichols estimates that the freeze and cuts to USAID and PEPFAR cause roughly 103 preventable deaths every hour — about 2,472 per day — across HIV, tuberculosis and other diseases. If funding isn’t fully restored by the end of 2025, that translates into an estimated 176,000+ additional HIV deaths and 62,000+ TB deaths This equal 238,000 deaths that would not have occurred under previous funding levels.

As of today, estimates are that 141,167 adult deaths and 293,594 child deaths as a result of the cuts. Her team used disease-specific mortality models to track the fallout from the dismantling of U.S. foreign aid, including programs for HIV, tuberculosis, malaria, pneumonia, malnutrition, and diarrhoea.

Other media sites acknowledge this profound loss. Internal memos from USAID, reported by ProPublica, warned that up to 166,000 people could die from malaria, 200,000 children could be paralyzed by polio, and one million children might go untreated for severe malnutrition over the next decade if the cuts remained in place.

Nichols was asked when tangible evidence could start appearing to document the deaths:

“I think it’s different for each different disease. I think in terms of stockpiles, people usually have three months of supplies on hand. So that’s when you’d start to see it. Not from day one. But for some things like malnutrition, that could happen from as early as day one. Food supplies don’t last for three months. They last typically much less time.”

Meanwhile, HIV diagnoses are rising in Africa – and locals directly attribute this to the sudden unavailability of Pre Exposure Prophylaxis due to cuts by Trump and Musk.

Meanwhile, in Kenya alone, the World Food Programme (WFP) has reduced its food basket for more than 800,000 refugees to just 28% of a full ration – the lowest level ever recorded in Kenya. My friends in those camps (and in South Sudan) report starving kids, suffering families, threats of violence when police confront peaceful protesters – and they beg the world for help. Meanwhile, Trump’s administration permits the cuts and sociopathically destroys food aid over the heartfelt efforts of aid workers.

The catastrophe is rising. This is not like waiting for a war to start – the world is already at war. The media has largely ignored it – but this is potentially Ukraine or Yemen or Gaza on a planetary scale.

But we still have time to stop the worst of it.

World Responses

“We’re forced to cut assistance even for those facing starvation… That means people will die.”
— Carl Skau
Deputy Executive Director
World Food Program

“This is not just a funding shortfall—it is a crisis of responsibility… Lives will be lost.”
— Filippo Grandi
UN High Commissioner for Refugees

“Despite a limited waiver covering some activities, what our teams are seeing in many of the countries where we work is that people have already lost access to lifesaving care and have no idea whether or when their treatment will continue.”
— Avril Benoît
Chief executive officer of MSF USA

This human catastrophe transcends borders and barriers:

“We refuse to accept that any life is worth less than another.”
PIH Mission Statement

“Ceasing almost all life-saving humanitarian, peacebuilding, health, and poverty-focused development assistance… is unconscionable and menacing, and inflicts harm on innocent people..”
— Joint letter from Christian, Jewish, Muslim, Hindu, and Buddhist groups
FCNL Interfaith Letter

“The scale and suddenness of these current cuts have created a life-threatening vacuum that other governments and aid organizations are not realistically able to fill… violating the rights to life, health, and dignity for millions.”
— Amanda Klasing
Amnesty International USA

“The world is a dangerous place to live; not because of the people who are evil, but because of the people who don’t do anything about it.”
Albert Einstein.

Image by Myriams-Fotos from Pixabay

Glimmers of Hope

Even amid widespread collapse, some lifelines quietly held. These stories don’t erase the devastation—but they remind us that humanitarian action still lives in the hands of those who refuse to give up.

Ethiopia’s First Aid Breakthrough

In May 2025, ShelterBox and PAD (Positive Action for Development) launched their first joint deployment to Ethiopia, delivering emergency response training to field staff in Shire, Tigray—a region still reeling from conflict and displacement.

Staff received basic first aid, personal security, and emergency simulation training for the first time.

“The sessions were not only informative but also very relevant to our context,” said one PAD team member, “Your team’s energy and professionalism made a lasting impression on all of us.”

This wasn’t just a workshop — it was a transfer of dignity, a moment where global solidarity met local resilience.

Kenya’s Refugee Integration Breakthrough: The Shirika Plan

In March 2025, Kenya accelerated the rollout of the Shirika Plan — transforming refugee camps into integrated municipalities.

Refugees now have access to national ID systems, healthcare, education, and work permits. The towns of Dadaab and Kakuma-Kalobeyei are being elevated to full municipalities, allowing refugees and host communities to co-develop infrastructure and services. The World Bank has pledged $215 million to support robust health services for over 2 million people in Turkana and Garissa districts.

This isn’t just policy — it’s a humanitarian reset, where displaced people are no longer warehoused but welcomed as contributors to civic life. Kenya just needs to ensure that all refugees – including its LGBT+ contingent – receive equal treatment.

These stories remind us that humanitarian action is not extinct; it’s endangered. The breakthroughs in Ethiopia and Kenya show what’s still possible when solidarity is funded, trusted, and allowed to flourish. But they are exceptions, not the rule.

For every town that rises, a hundred fall. For every training delivered, a thousand go without. The question isn’t whether hope exists — it’s whether we will choose to sustain it.

What We Choose Next

This is not just a humanitarian collapse. It is a test of our collective memory — and our moral imagination.

For those seeking proof that progress still lives — even amid collapse — Miriam English’s reflection on the International Day of Hope reminds us that humanity’s arc bends not only toward justice, but toward empathy, education, and renewal.

The dismantling of USAID and the near-erasure of PEPFAR were not inevitable. They were choices. And so too is what comes next.

We can choose to rebuild the lifelines that once held 79 million people above water. We can choose to amplify the voices of those still fighting — in refugee camps, in clinics, in classrooms, in forests. We can choose legacy over lethargy.

Because the blueprint remains. The candles still flicker. And the hands that once gave hope are still here — if we choose to extend them.

This is our moment. Not to mourn what was lost, but to demand what must be restored.

Where To From Here?

Australian aid groups have been highly critical of Donald Trump’s cuts to U.S. foreign aid, describing the impact as devastating for vulnerable communities and for Australian-run programs that relied on U.S. funding.

Jessica McKenzie from ACFID emphasized that the cuts have had ripple effects, especially in the Indo-Pacific region, where Australian agencies lost over $113 million AUD in the Pacific and $111 million AUD in Southeast Asia.

In response, the Australian government has redirected some of its own aid budget to fill the gaps, particularly in the Pacific and Southeast Asia. But aid groups like Safer World for All and ACFID argue that this isn’t enough. They’re calling on the Albanese government to increase Australia’s aid spending to at least 1% of the federal budget, up from its current historic low.

“We urge the US government to immediately resume funding of critical humanitarian and health aid, either through rescinding relevant orders freezing funding or expanding the current narrow humanitarian waiver to cover all necessary health and humanitarian programs.” – Avril Benoît, Chief Executive Officer of Doctors Without Borders {MSF)

**What You Can Do**

1. Share this post to raise awareness.

Call for your church, workplace, school, community group, local council, humanitarian groups, political party, or friendship groups to take action.

2. Contact your local representatives (or other governments) to demand restoration of global aid programs.

Possible contacts:

US Senators (Republicans)

US Representatives

US Members of Congress

UN Member States

European Parliament Members

African Union Commission

Commonwealth Secretariat

Parliamentarians for Global Action

Australian Parliamentarians

New Zealand Parliamentarians

UK Parliamentarians

German Bundestag Directory

Canadian Members of Parliament

Chinese embassies around the world

Here is a possible email you can adapt – stay polite:

Subject: Restore Global Aid and PEPFAR – Lives Depend on It

Dear [Title] [Last Name],

I am writing to express urgent concern over the recent cuts to foreign aid and PEPFAR programs. These actions have left millions without access to life-saving services and threaten global health infrastructure.

I urge you to:
– Demand the restoration of USAID and PEPFAR funding.
– Call other nations to implement emergency overseas aid to address the shortfall
– Advocate for emergency humanitarian waivers.
– Ensure transparency and accountability in foreign assistance decisions.

Lives are at stake. Please act now.

Sincerely,
[Your Name]
[Your Country]

3. Support organizations still working on the ground, such as:

Even as government aid collapses, these groups continue to provide life-saving care:

Elizabeth Glaser Pediatric AIDS Foundation (EGPAF)
Focused on ending pediatric HIV/AIDS through prevention, treatment, and advocacy. EGPAF has been deeply affected by U.S. funding cuts in countries like Mozambique.

Doctors Without Borders (Médecins Sans Frontières)
Provides emergency medical care in conflict zones, refugee camps, and underserved regions. MSF remains active in areas abandoned by foreign aid.

Médecins Sans Frontières Australia (Doctors Without Borders)
Delivering medical care where it’s needed most—no borders, no barriers.

Partners In Health (PIH)
Strengthens health systems in countries like Haiti, Rwanda, and Sierra Leone. Their community-based model ensures care reaches the most vulnerable.

Amref Health Africa
Africa’s largest health NGO, delivering maternal care, disease prevention, and health worker training across 35 countries.

The Global Fund to Fight AIDS, Tuberculosis and Malaria
A multilateral partnership that funds local programs in over 100 countries. Despite political setbacks, it continues to support frontline health services.

UNAIDS
Coordinates global efforts to end AIDS as a public health threat. It supports national programs and advocates for equitable access to treatment.

Save the Children
Provides food, education, and health care to children in crisis zones. Their work in refugee camps and famine-stricken areas is critical.

Save the Children Australia
Protecting children in crisis and advocating for their rights worldwide.

International Rescue Committee (IRC)
Delivers aid in humanitarian emergencies, including health care, food, and education. Active in over 40 countries.

World Vision
Delivers food, clean water, education, and child protection in crisis zones. Their work in refugee camps and famine-stricken areas is critical.

World Vision Australia
Supporting children and communities through long-term development and emergency relief.

International Committee of the Red Cross (ICRC)
Provides humanitarian aid in conflict zones, supports displaced families, and ensures access to medical care under international law.

Australian Red Cross – International Aid
Responding to disasters and conflict with impartial humanitarian support.

World Food Programme (WFP)
The UN’s frontline agency against hunger. WFP supplies emergency food aid in refugee camps and disaster zones, including areas affected by funding cuts.

UNHCR – The UN Refugee Agency
Protects and supports refugees and displaced people worldwide. Their work includes shelter, legal aid, and access to health services.

UNICEF Australia
Helping children survive and thrive through health, education, and protection.

Emergency Action Alliance (EAA)
A coalition of 15 leading Australian aid agencies responding to global emergencies.

Global Aid Network (GAiN) Australia
Humanitarian arm of Power to Change Australia, focused on water, disaster relief, and development.

Oxfam Australia
Tackling poverty and injustice through community-led solutions.

CARE Australia
Empowering women and families to overcome poverty and crisis.

Caritas Australia
Working with vulnerable communities for dignity, peace, and sustainable change.

Union Aid Abroad – APHEDA
The global justice organization of the Australian union movement.

The Fred Hollows Foundation
Focused on restoring sight and strengthening health systems globally.

**Sources & Further Reading**

KFF Reports on Global Health Cuts – July 2025
AP News Coverage of PEPFAR Disruption
UN Humanitarian Needs Overview – 2025

5. Get angry. Act.

These are not statistics. They are children without medicine, families without food, futures erased by indifference.

As I speak to friends across Africa, mothers tell me their babies are starving because food has been cut in refugee camps. Children lack HIV medicine to keep them healthy and give them a future. Adults weep and beg for help. The world currently ignores their pleas.

It’s time to act.

**Author’s Note**

This post is part of an ongoing effort to document the human cost of political decisions. I write not only as a humanist, but as someone committed to preserving truth and dignity and human life in the face of systemic erasure.

©2025 Geoff Allshorn. I show my respect for Elders past and present and acknowledge the Wurundjeri-Willam people, the Traditional Custodians of the Land on which this blog was prepared.

PEPFAR: A Lifeline Nearly Lost

See also my adjacent blog post on USAID for more details on this world crisis.

“The UN warns millions will die by 2029 if US funding for HIV programs isn’t replaced” – so warned Scripps News regarding the cut of $4B (US) to PEPFAR earlier this year.

There’s no official death toll. Not yet. But the Trump administration’s so-called 90-day pause in PEPFAR funding quietly stretched into more than six months — long enough to shutter clinics, sever treatment, and endanger over 100,000 lives in sub-Saharan Africa. Meanwhile, the PEPFAR Impact Portal estimates that 89,825 adults and 9,562 children have died between 24 January and today, with a new death every few minutes.

A Pause That Became a Collapse

For two decades, PEPFAR was more than a program — it was infrastructure, dignity, and survival. It saved 26 million lives, enabled 5.5 million HIV-free births, supported 20 million people on antiretrovirals, trained 327,000 health workers, and provided care for 7 million vulnerable children. It prevented HIV in men and boys through 32.5 million voluntary circumcisions.

Then came the rescission announced on 22 January 2025 by Trump and Musk: a cut that closed clinics, halted treatments, replaced health and hope with anxiety and despair, and erased decades of progress.

Forbes concluded that 60% of PEPFAR’s $4.8B allocation was withheld. USAID (the main agency delivering PEPFAR) lost 86% of its funding, and the future budget request is down to $2.9B.

Although the Trump administration claimed that 85% of PEPFAR’s services remained operational, critics — including lawmakers and former program staff — challenged that figure as unverifiable and misleading.. “It’s the most successful, bipartisan, highly efficient life-saving thing that the United States has ever done, and Elon Musk went in and trashed it,” noted Hawaii Senator Brian Schatz.

Despite a revision by the Trump Administration allowing for some marginal “life saving humanitarian assistance”, others continued to call for accountability, urging a deeper moral reckoning beyond political metrics.

“A 90-day PEPFAR funding pause and associated service disruptions could result in over 100,000 excess HIV-related deaths over a year in sub-Saharan Africa.”
Kaiser Family Foundation

“What was once a global lifeline has become a disappearing act. The reversal of PEPFAR is not policy—it’s abandonment.” — Adapted from AP News Reporting

Counting the Cost

In reality, the damage was swift and widespread. According to the Associated Press, abrupt U.S. aid cuts “destabilized supply chains, led to the closure of health facilities, left thousands of health clinics without staff, set back prevention programs, disrupted HIV testing efforts and forced many community organizations to reduce or halt their HIV activities” (Anna, 2025). In South Africa alone, 12 specialized HIV clinics closed and over 8,000 health workers lost their jobs. Health officials warned of a return to the early days of the AIDS pandemic, when clinics were filled with the dying and medication was scarce. Clinics in South Africa, Mozambique, and Cameroon closed their doors. In Mozambique, one closure followed a false claim by the Trump administration that it had halted “$50 million in condoms for Hamas”—a grant that was actually for paediatric HIV care in Gaza Province of Mozambique. In Nigeria, over 500 ARV sites faced collapse. In Uganda, all dedicated HIV clinics shut down. ‘These services are no more,’ said one staffer.” Outreach teams in Haiti and South Sudan disbanded, leaving survivors of sexual violence without post-rape care or emergency nutrition.

Maternal health services collapsed in Afghanistan and Syria, while ambulance networks in Yemen ceased operations. In Guatemala, psychological support for trauma survivors vanished overnight.

These disruptions weren’t hypothetical—they were documented across multiple reports. According to Scripps News, the funding losses “destabilized supply chains, led to the closure of health facilities, left thousands of health clinics without staff.” UNAIDS tracked the loss of thousands of HIV health workers and the collapse of outreach services in at least ten countries via its Impact Portal. The Kaiser Family Foundation confirmed that a 90-day pause could result in over 100,000 excess deaths, with service disruptions already affecting diagnostics, treatment, and supply chains.

The pause — initially framed as a 90-day review — stretched into more than six months. During that time, over 100,000 lives were placed at risk. Staff were laid off. Medications expired. Patients were turned away. Entire communities lost access to care.

Survival Is Not Success

But advocacy worked. The HIV community mobilized. Lawmakers reversed course. On 18 July 2025, the US President signed a revised bill reducing the cuts. $400 Million was restored. “Advocacy works, and here is the undeniable proof,” amfAR Vice President and Director of Public Policy Greg Millett said.

However, this was not a total victory. It was a warning.

Thousands died before the reversal. Many more may suffer long-term consequences. PEPFAR survived—but only just. The broader humanitarian architecture did not.

We must not confuse survival with success. The blueprint for coordinated global action still exists. But it needs hands, not handouts.

PEPFAR was rescued, but only a fraction of what it was before. The broader humanitarian architecture did not. We must not confuse survival with success.

The blueprint for coordinated global action still exists. But it needs hands, not handouts.

This is our moment to rebuild—not just what was lost, but what was never fully delivered.

Join the call. Share the truth. Demand accountability.

Because lives were lost. And silence is complicity.

What you can do:

1.Direct Advocacy

Write to your representatives. Demand full restoration of PEPFAR and USAID funding. Ask for transparency, accountability, and protection of global health infrastructure.

Contact your MP (Australia)

Contact Congress (US)

2. Support Frontline Organizations

Donate to or amplify groups still doing the work. Organizations like amfAR, EGPAF, and UNAIDS are fighting to keep services alive.

3. Support Local People on the Ground

Please contact me if you would like to donate directly – person to person – with gay men, mothers with children or babies, or others in Africa who desperately need help to survive.

REFERENCES AND FURTHER READING:

Timileyin Akinmoyeje, 2025. “Trump’s PEPFAR Fund Cut Exposes Nigeria to Annual $390m HIV Bill FG Failed to Take Up”, Foundation for Investigative Journalism, 28 January.

amfAR, 2025. “amfAR Applauds Advocate-Led Efforts to Save PEPFAR from Federal Cuts,” Press Release, 17 July.

Anna Cara, 2025. “PEPFAR keeps millions of people with HIV alive and may be spared from Trump spending cuts,” Associated Press, 16 July.

Joshua Cohen, 2025. “USAID and PEPFAR Cuts Could Lead to Massive Loss of Life Overseas,” Forbes, 6 August.

Phoebe Davis, 2025. “Uganda HIV clinics to close after USAID funding cuts”, Tortoise Media Uganda, 12 February.

Kaiser Family Foundation (2025). “The Trump Administration’s Foreign Aid Review: Status of PEPFAR,” KFF Global Health Policy

PEPFAR Impact Counter (2025). “Real-time estimates of lives lost due to funding cuts.” Impact Portal.

Alison Prang, 2025. “Trump’s aid cuts cause thousands of deaths around the world”, National Catholic Reporter, 6 June.

UNAIDS (2025). “About the impact of US funding cuts on the global HIV response,” UNAIDS Impact Portal, UNAIDS.

***

©2025 Geoff Allshorn. I show my respect for Elders past and present and acknowledge the Wurundjeri-Willam people, the Traditional Custodians of the Land on which this blog was prepared.

When I Needed A Neighbour, Were You There?

“We feel abandoned—by systems meant to protect us and by a world that doesn’t seem to see our suffering.”

As of Monday 26 May 2025, hundreds of LGBT+ refugees have been abandoned by the government of South Sudan, a nation that criminalises LGBT sexuality and identity. These desperate people need OUR help. They have been waiting for months for refugee documentation and status, and it is time for them to get assistance instead of living in limbo.

(Remembering LGBT+ refugees in Africa, whose voice is often ignored)

We Are Desperately Calling for Support and Protection

We are LGBTQ+ refugees trapped in Gorom Refugee Settlement in South Sudan. Many of us fled violence and persecution in Kakuma Refugee Camp, in Kenya, where we were threatened with arrest, denied legal protection, and exposed to constant danger. In desperation, we crossed into South Sudan—a country still in conflict—hoping UNHCR would offer us the safety and protection we were denied in Kenya.

We were interviewed for resettlement, and at one point, the U.S. had offered us hope through available resettlement slots. But that hope disappeared when the Trump administration suspended the refugee program. Since then, we have been left in Gorom, exposed to daily violence, discrimination, and exclusion.

Recently, the South Sudanese government ordered all LGBTQ+ refugees to leave Gorom for urban areas without legal documents or any support—leaving us more vulnerable than ever. UNHCR South Sudan has told us to follow government directives, but they have no safety measures in place, no resettlement options available, and no clear answers about our future.

We are at risk. We are scared. We feel abandoned.

We are calling on everyone who sees this: please speak out. Contact your government. Ask them to:

1. Pressure UNHCR to do its job and protect LGBTQ+ refugees in South Sudan.

2. Provide emergency resettlement slots for the most vulnerable among us.

3. Ensure no refugee is forced to choose between danger and invisibility.

Share this message. Raise your voice. Help us survive.

#ProtectLGBTQRefugees #TransRightsAreHumanRights #ResettlementNow #UNHCRDoYourJob #internationaltransfund #OutrightInternational #fundtranssafety #BlackLivesMatter #RefugeeLiveMatter #RainbowRailroad #UNHCR #UNHCRGeneva #UNHCRSouthSudan #AmnestyInternational #HumanRightsCampaign #HumanRightsWatch #AfricanUnion #Commonwealth #EuropeanUnion

= = = = = = =

This heartfelt plea comes from one of my friends currently in South Sudan. This week, hundreds of LGBT+ refugee were evicted from Gorom Refugee Camp, under threat of police and community violence. They now huddle homeless on the streets of Juba, vulnerable in the capital city of a nation that criminalises LGBT+ sexuality and identity. They seek food and shelter and – more pressingly – transport to a neighbouring country for asylum and refugee processing.

A Rich, Diverse History

South Sudan’s history includes diverse communities and LGBT+ acceptance:

“South Sudan boasts rich cultural diversity, with over 60 indigenous ethnic groups and 80 different languages spoken. The country’s cultural tapestry is woven from a wide range of traditions, customs, and languages, reflecting its complex and varied history…

… Traditional clothing styles in South Sudan vary greatly among the various ethnic groups, showcasing their unique heritage and identity. These attire are not merely a fashion statement but hold deep cultural significance.”

The history of the Azande people of South Sudan (and other nations across Central Africa) include known examples of same-sex relationships between young people. Male homosexuality is acknowledged as part of their indigenous history:

The topic of homosexuality in Azande culture has been regularly addressed, especially in the context of the unmarried warriors, who, during the several years spent living apart from women, had homosexual relations with the boys who were apprentice warriors. These practices, however, were not necessarily maintained as a lifelong pattern of sexual orientation. Generally, after their experiences with so-called “boy-wives,” the warriors entered into heterosexual marriages.

Lesbianism is also noted in the literature:

Vongara daughters enjoyed substantial personal freedom and independence from male control, hence their frequent association with adultery, lesbianism, etc”

In May 2024, UNESCO celebrated elect portion of the country’s cultural diversity in an attempt to heal division and violence:

With the help of UNESCO, 40 cultural groups from across the country gathered for two days in the capital Juba to celebrate the first ever cultural week under the theme: “Our culture, our identity, our diversity for social cohesion, unity and peace in South Sudan”.

The Past Creates Its Own Future:

Despite a long history of queer friendly cultures, South Sudan’s political attitudes towards LGBT+ people are deeply rooted in the ignorance of past colonial times and inherited archaic Christian bigotry. The nation’s current problems were largely birthed in Anglo-Egyptian rule between 1899 and 1956, as part of a longer history of oppression and conquest.

The end result of years of regressive colonial rule, and modern-day targeting of African nations by US Christian hate groups and Trump-era deportations, is tragic in a country teetering on the edge of civil war:

South Sudan is one of 67 countries that criminalizes homosexuality, 11 of them with the death penalty. LGBTQ advocates say even where such laws are not applied, they contribute to a climate of harassment, discrimination and violence.

Voices from the latest Holocaust

Many hundreds of refugees have sought shelter in Gorom Refugee Camp in South Sudan, the middle of a potential war zone. One report provides some background:

Gorom Refugee Settlement, a small camp outside Juba, was supposed to be our last refuge. But even here, danger follows us. In December 2024, the camp was attacked by members of the host community. LGBTQIA+ refugees were specifically targeted — tents were slashed, people beaten and robbed. When police arrived, they arrested us — including two gay men who were only released after bribes were paid. None of the attackers were punished.

Another report confirms ongoing problems in the camp:

In early April the South Sudanese authorities wanted to kick all the LGBTQ refugees out the camp, and at the time the UNHCR managed to stop this from taking place. Now, however, refugees in the camp report that the new policy is back in place. LGBTQ refugees tells us that the UNHCR has asked the refugees to move to Juba in a few days.

According to these refugees the UNHCR has told them refugees that the agency will provide them with support in Juba. However, the refugees have been told by the South Sudanese not to stay together in one place, and they have not been offered transportation or new homes. Given that they are very poor, this is a recipe for disaster.

One of my LGBT+ friends currently in South Sudan, sent me an urgent appeal for help:

Dear Geoff,

I’m writing to you with a heart weighed down by pain, fear, and exhaustion. As you already know, our journey from Kakuma Refugee Camp in Kenya was one of survival. We were forced to flee because the Kenyan government, through the camp management, threatened us with imprisonment, stripped us of legal protection, and exposed us to violent attacks. Faced with no choice, we took the unimaginable risk of crossing into South Sudan—a country torn by conflict—in desperate hope of finding safety under UNHCR South Sudan’s protection.

At first, we had hope. We were supported by UNHCR South Sudan and even underwent resettlement interviews. We believed we would be resettled to the United States, which had offered refugee protection for vulnerable groups like ours. But when the Trump administration suspended the refugee program, our chance at safety was crushed. Since then, we’ve been trapped in Gorom Refugee Settlement—unprotected, unheard, and constantly at risk.

We have endured beatings, threats, sexual violence, and unbearable isolation. But the most recent blow came when the South Sudanese government, through the Commissioner for Refugee Affairs, ordered all LGBTQ refugees to leave Gorom and relocate to urban areas, without any legal documentation, support, or protection. We are trans refugees. We are visible and extremely vulnerable. This order is a death sentence.

When we pleaded with UNHCR South Sudan for protection, they told us to follow government directives—even when those directives compromise our lives. They said they can not offer us protection in Gorom and have no resettlement slots available. Yet they are also unable to tell us when any future opportunities might come. How do we survive in the meantime?

We feel abandoned—by systems meant to protect us and by a world that doesn’t seem to see our suffering.

Geoff, we are calling on you not just as an ally but as a voice that can reach places we cannot. Please raise your voice and ask your government to:

1. Urge UNHCR South Sudan to fulfill its protection mandate, especially for LGBTQ refugees who face targeted risks.

2. Provide emergency resettlement slots for the most at-risk LGBTQ refugees in South Sudan.

3. Hold UNHCR accountable for the safety and rights of all refugees, including us.

We are not asking for favors—we are asking for our right to live, to be protected, and to be treated with dignity. Please help make our voices heard before it is too late.

In hope and solidarity,

Another friend tells me:

Greetings dear,I hope you doing well.

I would like to inform you that Government of outh Sudan has decided to evict us from Gorom camp. They gave only ten days to organize and go to stay in the town. We tried to raise the matter to UNHCR to the highest level in Geneva, but they are all silent. Our time in Gorom is about to run out.

As I am experienced with similar incident in Kakuma.

We don’t have to wait for police brutalities and torture.

We don’t have to wait for police lorries to come to take us to prison,

We don’t have to wait for court since being LGBTQIA in South Sudan is one of the toughest countries criminalizing that status.

We are in perilous situation.

People are leaving one by one mostly those who have means to rent in the town.

I am now requesting you to stand with me and support.

I may need to go and get house as others and be away from the incident which would take place on that day.

Kindly consider helping please

Appreciated

Our moral imperative

If you want to consider whether hell actually exists, South Sudan is a good candidate. And the measure of how we respond – as individuals, human rights activists, members of LGBT+ or other minority communities, as constituents demanding humanitarian action from our national governments or international agencies – is a mark of how we might aspire towards (or fail to reach) civilisation.

We need to act immediately to save lives.

What Can You Do?

Appeal to Australia to intervene on the international stage on behalf of these refugees. They need shelter and food, safety, and urgent processing of their documentation as refugees.

Contact Australian Foreign Minister Penny Wong and ask the Australian government to use its influence to intervene and assist.

Contact your local LGBT+ community groups, community churches or secular organisations, human rights groups, aid groups, refugee advocacy groups… anyone you can think of… and appeal for their immediate action.

Contact the UNHCR in Australia or internationallyand ask for their intervention. Remember that the UNHCR in South Sudan isIf the Australian office tell you that they are only an information service, ask them for information on how to contact Geneva or South Sudan directly. working under difficulty, so be respectful and polite.

DONATE MONEY to assist these refugee to find transport, shelter, food and safety. You might like to contact the UNHCR in Geneva and offer a donation to go directly to the refugees. Alternatively, you can contact me (send me an email via the email facility below and I will respond) and any donations will be directly and immediately forwarded to refugees.

What sort of world do we want to create? What sort of people does our collective conscience want us to be?

“When you are doing something that is right, you just do it and take care … Someone has to do this.” – Alice Nkom.

Bibliography:

“Grim Perspectives for the Protection of LGBTI Communities in South Sudan”, International Law Blog, 9 December 2021.

“Country Overview: South Sudan At A Glance”, Outlook International, 2025.

“Defunding Freedom – Impacts of U.S. Foreign Aid Cuts on LGBTIQ People Worldwide”, “Celebrating culture, identity and diversity for social cohesion, unity and peace in South Sudan”, UNESCO, 15 May 2024.

“Zande/Azande”, Africa: 101 Last Tribes, date unknown.

Lorna Dias and Melody Njuki, “US hate groups fuel anti-LGBTQ rights movement in Africa”. , Washington Blade, 23 May 2025.

Abraham Junior, “We Exist, We Resist, We Are Not Invisible: Queer, Atheist, and Humanist Refugees in South Sudan”,The Humanist, 28 May 2025.

Matthew LeRiche, Matthew Arnold. South Sudan from revolution to independence. 2012. Ethnic Groups and Flashpoints. p. xv. Columbia University Press. New York. ISBN 978-0-231-70414-4

SEmeka Onwubuemeli, “Early Zande History”, Sudan Notes and Records, Vol. 53, University of Khartoum, 1972, p. 47.

Shaan Roy, “South Sudan’s Cultural Diversity: Exploring Ethnic Groups And Indigenous Languages”, AfroDiscovery, 15 March 2024.

This website ©2025 Geoff Allshorn. Individual rights are returned to authors who kindly submitted their material for publication; their names have been withheld for their protection.

I show my respect for Elders past and present and acknowledge the Wurundjeri-Willam people, the Traditional Custodians of the Land on which this blog was prepared.