From Fic to Future

In Loving Tribute

Published on 31 December 2025 — the birthday of Diane Marchant, visionary fan, activist, and beloved friend.

Her legacy shaped fandom as a community. This essay honours her memory and the futures she helped us build.


Diane at home, in her Star Trek room, circa 1990. Photo courtesy of Irene Grymbaim.

This essay is the fourth in a series tracing how fandom evolved from storytelling into activism. In earlier chapters, I explored early fandoms as community, speculative fiction as ethics, and storytelling as humanitarian inspiration. Now, I honour my mentor and friend Diane Marchant not only for what she imagined, but for the legacy she built.

She took traditional science fiction fandom, and rebuilt it as an extended family. She helped to shape the Star Trek fan phenomenon, and beyond that, the modern-day media fandom community.


“I was going through a bad time. My sister died and Mum was very ill. I was just coping, going to work, looking after Mum, eating and sleeping. The TV was permanently on in the background.

When Star Trek first came on it didn’t really register, but after a couple of weeks I found I was waiting for it to start every week.

Then I read in a magazine that five women in the USA were forming the Star Trek fan club.

I wrote to them and so became a founding member.”

– Diane Marchant, as interviewed by Eric Scott, “Carry on Trekking!” in TV Times, 8 July 1978, p. 36

In 1978, TV Times magazine sent a reporter to interview Diane Marchant at her home after I had written to them suggesting that she was an important personage worthy of their attention. She spoke, in part, of how her family background had led to her becoming involved with the Star Trek Welcommittee (STW) and ultimately with Australian fans including Austrek. The STW was a US-wide fan support network and information exchange that Diane expanded to encompass the rest of the world. She was spreading the word about Star Trek to fans across Australia and many other nations.

Diane’s interview was perhaps most poignant when she spoke about her personal family tragedy that had led her to become involved in fandom. The loss of her sister (believed to be named Sandra) and her quiet family home – where she and her mother Jessie mourned in solitary silence – led her to becoming attached to a TV program that gave her hope for the future.

Diane Marchant with her mother Jessie at Trekcon 1 (Australia’s first Star Trek convention) on 15 July 1978. (Photo by Helena Binns)

The interview came at an early time of Australian Star Trek fandom, but Diane was already approaching the age of forty. Diane did not disclose much about her early life, and nothing is known about her father. Although many fan friends remember Diane mentioning the passing of her sister, nobody remembers having ever been told any other details, including her name. However, a wedding notice in Melbourne’s “Age” newspaper on Monday 20 Oct 1947 reports that two nieces of the bride – named Diane and Sandra Marchant – served as flower girl and train bearer at a Melbourne wedding. If this is our Diane, she would have been seven years old, and it seems plausible from the context of the note that these two girls were sisters (*and that her sister’s name was therefore Sandra). It is also possible that Diane again served as a flower girl at another family wedding (in country New South Wales) in 1953 when she was thirteen. Both these wedding notices use the less common spelling of the name “Diane” (as opposed to “Dianne” which is more common in Australia), which suggests that the age and name in these reports both fit our Diane. Both events also imply that as a child she belonged within a healthily extended biological family, but by the time Diane became known in fandom, this appears to have shrunk to just Diane and her mother.

Diane (on the right) catches up with her friend Judith at Victoricon in 1991.

This is not to say that Diane was lonely – she had friends and made many more through fandom. One of her oldest (childhood) friends was Judith Giarusso, who remained friends with Diane up through fandom and for all their lives. As Diane was receiving palliative care in hospital towards the end of her life, one of Judith’s granddaughters visited her from Tasmania.

Tait 317M seen passing Kensington on its way to Essendon. Photographer: Matthew Davalle
(Wikimedia Commons), CC BY-SA 4.0

Diane spent her early adult life as a primary school teacher, and even used Star Trek as inspiration to encourage her students to write stories. By the time she became involved in fandom in the mid-to-late 1970s, she had already left teaching forever. This was the result of a back injury during a school excursion, when she had tried to help some students alight from a broken-down train carriage in between train stations. She told me she recalled standing on the train tracks and reaching up to lift a child who was standing in the carriage above her head – when she felt a sudden and sharp stab of pain in her lower back. She spent much of her subsequent life on a pension, battling chronic back pain, and she tried hard to live a productive life regardless. Star Trek became a new avenue for her creativity, leadership skills, and community building.


One early club member, Tracy Jackman, recalls:

“I first met Diane Marchant when I became a member of Austrek in my late teens. Long before Google and the internet, Diane was our ‘information super highway’ for all the news about Star Trek and our direct link to Gene and Majel Roddenberry and the Star Trek universe. Even more than that, Diane was a friend, a warm, funny and generous person who would have regular gatherings on a Friday night, at her home in Mordialloc, where a loyal group of Austrek members would talk into the small hours of the next morning on an array of many different life topics, not just Star Trek (Diane, if you didn’t know, was also a devoted Michael Rennie fan).

“We would all squeeze into her living room eat, drink and be merry much to the amusement (I think) of Diane’s mother Jessie. Diane also had a very special ‘Star Trek’ room full of mementos, collectables, fanzines and fan art which she would let us all enjoy. These wonderful gatherings were both entertaining and educational and a safe haven with like minded people who didn’t give you that questioning side glance which always said ‘but Star Trek, it’s just a TV show’. Diane gave generously of her time, attending many Austrek meetings and special events, Star Trek marathons and conventions and was awarded a life membership of Austrek for all her hard work and efforts especially in her official role of Star Trek Welcommittee representative for Australia (and most of the world).

“After Gene Roddenberry passed away, Diane withdrew from many of the official functions of her role with the Star Trek Welcommittee but I did my best to keep in touch with cards and letters until her passing in April, 2006. Many of us who had the pleasure of being a welcomed part of those Friday night gatherings attended her funeral and reminisced fondly of these times we spent together.”


Fandom is not a recent invention. Long before it took on its modern meaning of cultural nerdiness, it functioned as a space where people gathered to form extended family communities, imagine utopias, and practice the ethics that those imaginary worlds required. In temples, churches, forums, town centres, convention halls, schools, living rooms, and eventually in modern fan circles, fans built community across the generations – from the ancient Romans being fanboys of the ancient Egyptians and Greeks, to recent US citizens cosplaying cowboys and creating the gun-happy, wild-western ethos of their modern culture.

Diane plugged into that old fan practice of enthusing, including, and reaching out to extend welcome. She helped fans across Australia (and around the world) to network by letter in the pre-Internet age. She helped clubs to form and solidify their activities, and she assisted fans to join those clubs.

Diane (left) with Gene Roddenberry (right) at the 1975 Star Trek Lives convention in New York.

Edwina Harvey in New South Wales recalled Diane in the Australian Science Fiction Bullsheet #50:

“Julie Townsend and I were in high-school when we wrote to the Welcommittee mentioned in one of James Blish’s Star Trek novelizations. Diane wrote back to us with names and addresses of other Aus. Star Trek fans who had contacted her (including Susan Batho, or Sue Clarke as she was back then.) We formed ASTREX, where I began writing fanfic and learning other fannish skills, predominantly from Sue. I wonder if my life would have been so rewarding if Diane Marchant hadn’t been the catalyst that lead me into fandom. Edwina. Rob Jan writes: Diane was one of the people responsible for me encountering fandom and was an influential lady…”

My own recollections include meeting Diane at a Star Trek film Marathon, and later having to ring a mysterious “D. Marchant” from the Welcommittee – only to discover that they were the same lady! She gave the club Austrek a great deal of moral and material support, including purchasing over 100 postal stamps for us to mail out the first club newsletter.


“Shut up…we’re by no means setting a precedent.”
– Diane Marchant’s opening words in “A Fragment Out of Time”, 1974.

Diane at the Syncon 72 convention, August 1972 (Photo by Sue Batho).

Fan fiction has been a fundamental component of fandom, from oral myths to collections of stories compiled into legends or sacred texts, or other forms of art, craft, song and dance. Many indigenous and ancient cultures continued their fanfic traditions where oral stories got retold and rebooted every generation by troubadours, griots and town criers. Beyond the epics of Homer or the fanfic of Shakespeare, what we now label ‘fic’ became a form of truth-telling; where audiences of populist culture rewrote endings, queer fans reimagined futures, overlooked minority fans recast themselves into a world of diversity and equality, and differently-abled fans crafted heroes who moved through the world with dignity.

Fanfic changed literature forever – from the Gospels collected as oral myths becoming established dogma, to Robin Hood stories empowering burglars to rob from the rich and give to themselves (the poor), or tales of Australia’s legendary drop bears scaring tourists. But medieval Europe had its own reboot that reshaped its community culture — the legends of Dark Age conflict and survival during eras of plague and pestilence, instead became the stories of Camelot, Arthur, and the code of chivalry. Knights pledged fealty not only to kings, but to ideals of love, loyalty, and sacrifice. The concept of courtly love — a knight’s devotion to a noble lady — became a cultural script, shaping literature, art, and social norms across centuries.

Troubadours and poets like Chrétien de Troyes and Marie de France remixed these myths into serialized romances, complete with quests, emotional arcs, and fan-favorite pairings. These were unauthorized continuations, alternate perspectives, and moral expansions of Arthurian canon. C.S. Lewis even called it “a religion of love”. Robin Hood stories became more romantic – Maid Marion was introduced to become the romantic lead; the Sheriff of Nottingham became the villain in the Robin Hood romance tradition.

In our lifetime, Diane did the same thing to Star Trek.

Leonard Nimoy visits Diane’s house in Melbourne during the late 1970s.

The first Star Trek fanzine, Spockanalia, was published in 1967, and this led to an explosion of paper fanzines containing Star Trek fan fiction. Australia’s first fanzine, Terran Times, began in 1969. Diane began contributing stories and artwork to this and many overseas fanzines. But her biggest single contribution to fan fiction culture was arguably a ‘slash’ story called, “A Fragment Out of Time”, which she submitted to an adult fanzine, Grup, in 1974. It featured two unnamed lovers who later turned out to be Kirk and Spock. The story’s opening line about not setting a precedent was both ironic and indicative of the idea that she had not expected it to actually be published, but she had likely written it to join a series of underground, hand-written fan stories containing adult material that were circulating covertly among fans. This may explain why she never to my knowledge talked about the story or slash to me or to anyone I knew. Maybe she was shy, maybe she was embarrassed, or perhaps she was fearful that her local Catholic church might find out she had written a naughty story – or even worse, that Paramount or Gene Roddenberry might in some way censure her for doing so. They never did.

Perhaps as a way of lessening her fears or embarassment or guilt, Diane later wrote a series of vignettes called “Fragments’ which we published in our “SPOCK” fanzine for school children; this series being about a sexual relationship between Spock and Christine Chapel (they were her favourite pairing, and accordingly she loved both Amok Time and Plato’s Stepchildren).

Ultimately, Star Trek as a television series that had commercially failed – getting cancelled and forgotten after three years – was popularised and resurrected because legions of fans were reading and writing fan stories about the Kirk-Spock relationship and similar material. A billion dollar Star Trek franchise was born, in part because Diane had pioneered a form of fan fiction that can now be found in fandom everywhere: from Sherlock Holmes to Harry Potter. It is hoped that one day, the franchise will recognise the contribution of fans.


Diane with Diddums, photo by Helena Binns

Diane eventually resigned from the Star Trek Welcommittee after Gene’s death, because she felt the magic had lessened. Instead, she became active in her local church, forming a local “Welcomming Committee” to help new congregants.

The last time I saw Diane, she was sick in the hospital; and as I left, Diane flashed me a friendly smile and gave me the Vulcan salute – wishing me to, “Live Long and Prosper” even though she knew she would do neither. I will never forget her cheeky farewell grin as she sat on her bed and smiled at me (with her Vulcan salute) as I left through the door.

On behalf of her fan friends, I was able to give a fan eulogy at her funeral, where I read aloud (with Betsi’s permission) a poem from fan author Betsi Ashton, including the following words:

She had dared to dream
Of a world where hate
And nationalism were barred.
Where the countries of Earth
Were linked as states,
And minds were no longer scarred.

She had searched through
The cloudless skies, at night
Beyond the edge of the world,
And her mind leaped out
In a boundless flight,
To mingle where stars are hurled.

If only we all had such a wondrous view of the universe around us, and such positive aspirations for the future.

The Vulcan “IDIC” symbol from Star Trek, representing Infinite Diversity in Infinite Combinations.

It will soon be twenty years since her departure, and the utopian future she envisaged seems possibly even further away now than it was during her lifetime. But I see Diane’s legacy continue:

  • Austrek has lived long and prospered.
  • Members who met their spouses in the club, continue to raise their now-adult families.
  • People whose lives were saved by the club – its social networking, its support, its existence as extended family – continue to survive and succeed.
  • Authors who began with writing fan fiction and who ultimately graduated to other, professional writing, continue to be thankful for the start that fandom gave them.
  • Fans who told Diane that they were inspired to become doctors, teachers, nurses (or astronauts!) continue to live productive, fulfilling lives and contribute to the future around them.
  • Austrek continues to inspire and excite, encouraging people to form new friendships and explore their own strange, new worlds.

I recall one fan from the early days of Austrek. She had medical difficulties and had been estranged by her family, so Star Trek fandom served as one of her newly-adopted extended families. We helped ensure she got eye surgery when needed, and although she became legally blind and moved interstate, she continued to be involved in fandom and its activities. When she recently passed away, a bequest was donated to Austrek in her memory – serving to demonstrate that even after fifty years, the importance of fandom as extended family continues to resonate in people’s lives. Diane helped to lay that foundation.

Edwina Harvey can have the last word:

“With Jacqueline Lichtenburg, Diane formed the Star Trek Welcommittee in 1972. She worked tirelessly at answering the many thousands of enquiries from Star Trek fans and putting them in contact with each other. She became known for the wacky story lines she would come out with when workshopping with other writers. Susan Batho relates: “I met Diane in 1972 at Syncon 72, and we took over a panel on Star Trek and tossed around story ideas for nearly 6 hours…And we were firm friends thereafter…And for the record: she wrote the first published K/S story in GRUP. She made a difference in many peoples’ lives and will be remembered. Live long and prosper, Diane.”


Fanthropology 101: Dreaming and Doing in the Real World

A four-part journey through how fandom helps us imagine better futures, and build them.

Part One: Forgotten Futures
How two dreamers imagined a better world, and gave us tools to build it
Published: 8 September 2025
Read Part One
Edward Bellamy and Gene Roddenberry didn’t just write stories, they sketched blueprints for justice, dignity, and shared humanity. Their utopias still shape how fans rehearse better futures.

Part Two: Dream It Forward
Why fandom isn’t just fun, it’s how we practice empathy
Published: 4 October 2025
Read Part Two
From Arthurian quests to Star Trek conventions, this chapter shows how fandom helps us rehearse courage, community, and care, turning stories into solidarity, and imagination into action.

Part Three: Fandom’s Humanitarian Legacy
How fans built real-world networks of care, long before hashtags and headlines
Published: 25 November 2025
Read Part Three
Ficathons, charity drives, and survivor support groups…this essay documents how fandom became a lifeline for many, offering help where institutions failed.

Part Four: From Fic to Future
Fan fiction isn’t just storytelling, it’s ethical and pragmatic life guidance
Published: 31 December 2025
Read Part Four
Honouring Diane Marchant and the legacy of fan creators, this chapter explores how fandom helps us rewrite injustice, rehearse empathy, and build continuity across generations.


Portions of this were reworked and republished on 15 March 2026 to add material and clarify some biographical information about Diane.


©2025 Geoff Allshorn. I show my respect for Elders past and present and acknowledge the Wurundjeri-Willam people, the Traditional Custodians of the Land on which this blog was prepared.

Protection Briefing

Published to coincide with International Human Solidarity Day 2025

Protection Briefing: Protection Challenges and Advocacy Engagement for LGBTQ Refugees in Gorom Refugee Settlement, South Sudan

Prepared by: Trans Initiative Gorom

Period Covered: May 2025 – Present

Purpose: To highlight protection concerns, advocacy engagement, and priority needs of LGBTQ refugees

1. Executive Summary

Since May 2025, LGBTQ refugees in Gorom Refugee Settlement have experienced increased protection concerns linked to changes in settlement arrangements and heightened community tensions. These developments have contributed to fear, instability, and uncertainty regarding safety and access to protection. Through advocacy, documentation, and engagement with UNHCR and international partners, LGBTQ refugees and community advocates have sought protection-oriented responses and durable solutions. While engagement has helped reduce some immediate risks, significant protection gaps remain.

2. Background and Context

LGBTQ refugees in Gorom Refugee Settlement have faced long-standing vulnerabilities related to discrimination, visibility, and social exclusion across refugee settings over several years. These challenges have affected access to services, safety, and overall well-being.

Following arrival in Gorom, proposals were made to relocate LGBTQ refugees to alternative locations, including remote camp settings. Community members raised concerns regarding isolation, limited access to information, and potential protection risks in such environments. Advocacy and dialogue with UNHCR and other relevant actors emphasized the importance of protection-sensitive approaches and individual risk assessments.

As a result of this engagement, relocation to remote settings was paused, and individual-level processes were initiated. While challenges persisted in Gorom, these efforts reduced immediate exposure to heightened protection risks.

3. Engagement on Durable Solutions

Given the prolonged protection challenges faced by LGBTQ refugees, community advocates engaged UNHCR to explore durable solutions. Many LGBTQ refugees have experienced repeated insecurity across multiple displacement contexts, highlighting the need for long-term protection pathways.

In 2024, some cases were referred for resettlement consideration through established UNHCR processes. However, during the Trump administration, the United States refugee resettlement program was suspended, resulting in the interruption of these resettlement pathways and increased uncertainty for individuals already facing heightened protection risks.

4. Recent Developments and Protection Impact

In early 2025, new settlement-level directives affecting LGBTQ refugees contributed to increased fear, instability, and concerns about safety. These developments resulted in disruptions to daily life, increased movement, and heightened anxiety among LGBTQ refugees.

The situation underscored the need for:

  • Protection-sensitive programming
  • Non-discriminatory access to services
  • Individualized protection assessments
  • Continued engagement between UNHCR and affected communities
  • 5. Advocacy and Community Engagement

    LGBTQ refugees and community advocates prioritized advocacy, documentation, and engagement with UNHCR, international partners, and humanitarian actors to raise awareness of protection needs. These efforts focused on constructive dialogue, visibility of protection concerns, and strengthening community-based protection mechanisms.

    Advocacy contributed to increased attention from international actors and reinforced the importance of inclusive and protection-centered approaches within the broader refugee response.

    6. Ongoing Protection Gaps

    Despite continued engagement, key challenges remain:

  • Limited availability of durable solutions for LGBTQ refugees at heightened risk
  • Persistent fear and uncertainty regarding safety
  • Insufficient access to safe and inclusive shelter options
  • Limited availability of specialized psychosocial and protection support
  • 7. Priority Recommendations

    We respectfully encourage UNHCR, donor governments, and humanitarian partners to:

    • Expand resettlement opportunities for LGBTQ refugees facing heightened protection risks
    • Increase protection-focused funding for inclusive shelter, psychosocial support, and community-based protection
    • Ensure non-discriminatory protection practices across all refugee assistance and services
    • Strengthen protection monitoring and community engagement mechanisms
    • Continue dialogue with LGBTQ refugee-led groups to inform protection responses

    8. Positive Developments

    We acknowledge and appreciate the engagement of resettlement countries, including Canada, in providing protection pathways to some LGBTQ refugees from Gorom. These examples demonstrate the life-saving impact of targeted protection interventions and the importance of expanding such opportunities.

    9. Conclusion: A Shared Responsibility

    The situation of LGBTQ refugees in Gorom highlights both ongoing protection challenges and the value of sustained advocacy and engagement with UNHCR and international partners. Continued support is essential to ensure safety, dignity and access to durable solutions for LGBTQ refugees facing heightening risks.

    Donor governments supporting the humanitarian response in Gorom play a vital role and can further strengthen protection by expanding resettlement slots for LGBTQI refugees most at risk. UNHCR remains central to coordinating protection responses and advancing durable solutions through continued engagement with affected communities.

    Donors and humanitarian partners can support flexible, protection-focused funding that prioritizes safety, shelter, and psychosocial support. Activists and civil society can continue to raise awareness responsibly, amplify refugee voices, and advocate for inclusive protection pathways. Together, these actions can help ensure that LGBTQI refugees are not left without options for safety and dignity.

    See Also:

    Geoff Allshorn and others, 1 June 2025. “When I Needed A Neighbour, Were You There?”, Humanist World blog.

    Daniel Itai, 28 May 2024. “South Sudan refugee camp is ‘not a safe haven’ for LGBTQ residents”, Washington Blade.

    Joto La Jiwe, 8 August 2025. “LGBTQI+ refugees in South Sudan trapped between a rock and a hard place”, 76 Crimes.

    Abraham Junior, 20 June 2025. “The forgotten struggle: LGBTQ refugees and asylum seekers in South Sudan”, Washington Blade.

    Abraham Junior, 2 September 2025. “We Exist, We Resist, We Are Not Invisible: Queer, Atheist, and Humanist Refugees in South Sudan”, The Humanist magazine.

    Paula Caro Rojas, 25 October 2024. “Surviving in the Gorom refugee camp in South Sudan”, Melting Pot Europa.

    Staff Writer, 21 June 2025. “LGBTQ+ Refugees in Gorom Denied Medical and Legal Help”, Radioyei.


    This blog ©2025 Geoff Allshorn. All rights hereby returned to the authors of this report, who can be contacted through me.
    I show my respect for Elders past and present and acknowledge the Wurundjeri-Willam people, the Traditional Custodians of the Land on which this blog was prepared.

    The Scars That Opened the Way

    Written by Joseph K (He/Him)

    AI art

    Today marks exactly seven years since I took a stand for my community. On this day, as an LGBTIQ+ refugee who had fled persecution from my country, and after my own family excommunicated me because of my sexual orientation, I began advocating for more than 300 LGBTIQ+ refugees from Kakuma Refugee Camp: people who had endured violence, threats, and suffering for decades, simply for being who they are.

    On December 11, 2018
    fear filled the air,
    hate wrote death threats on walls,
    and even places meant for protection
    could not keep us safe.

    Yet we stood.
    Twenty-one were moved first —
    injured bodies, trembling spirits —
    to receive medication, shelter,
    and a chance at life beyond the camp.
    That moment opened the path
    to mass resettlement,
    to survival beyond Kakuma.

    I was the chairman.
    So I became the target.
    I paid with my body —
    my hand, my index finger, gone.
    When I see the scars,
    my memory runs back to that day,
    to pain that carried purpose,
    to sacrifice that saved lives.

    Three hundred souls
    pulled back from violence.
    Three hundred futures
    no longer written in fear.

    Today Joseph lives in Nairobi: alive, displaced, homeless and unbroken.

    “If these words reach you, I humbly ask for support for safe shelter, for dignity, and for the chance to celebrate Christmas not on the streets, but in safety and peace.” These scars are my testimony. They tell the world that courage has a cost and that love, even in exile can rescue hundreds.

    Anyone who wants to help Joseph is welcome to contact me, and we can arrange for help to be sent directly to him. His immediate need is for $100 AUS, which would see him get shelter into the New Year, plus an asthma inhaler.

    This blog ©2025 Geoff Allshorn. All rights hereby returned to the poet.
    I show my respect for Elders past and present and acknowledge the Wurundjeri-Willam people, the Traditional Custodians of the Land on which this blog was prepared.

    World AIDS Day 2025

    Memory is not enough. Attention is not guaranteed. Justice must be demanded.

    World AIDS Day is not just a memorial. It is a challenge.

    This post is a challenge between the past and the present silence that endangers lives. It honours those lost, confronts ongoing injustice, and insists that we remember not only what happened, but what continues to unfold. From Melbourne to Kampala, from memory to moral action, our imperative to care must be honoured.


    Early badge from VAAC (Victorian AIDS Action Council – later VAC and now Thorne-Harbour Health)

    In a recent social media post, people were asked for their recollection of the 1980s and 1990s. Most of them happily recalled musicians or musical groups, movies, videotapes, the arrival of home computers, or generally reminisced about “the good old days” before the arrival of modern-day stresses.

    My recollections are somewhat different.

    The 1980s marked my arrival into young adulthood. Work. Freedom. Autonomy. Meeting others and developing my first extended family outside of my biological one (like Mary Anne Singleton and Mouse from “Tales of the City”). But the times also featured the insidious arrival of a terrible epidemic that started attacking and killing many of my friends.

    The next fifteen years were frantic, full of illnesses and deaths, of stigma and discrimination, of angst and activism. There were days and months full of pain and fear and people living in a double closet: homosexuality and HIV.

    Very few people nowadays seem to either know about (or recall) those days when a whole generation of young men (and others) was effectively decimated. How quickly we forget, especially because there are lessons we can learn a generation later. It seems the stigma of AIDS lingers a generation later.

    This is not just an academic exercise. I recently learnt of the death from HIV/AIDS of an African Facebook friend. The dangers and outcomes are still very real.

    Over forty years later, the virus still claims lives; not in the same neighbourhoods, perhaps, but in communities across Africa and Asia where silence and stigma persist. The difference now is not ignorance, but indifference. We know what works. We know what saves lives. And yet, we ignore.

    In Uganda and Kenya, millions live under laws and social norms that stigmatise or criminalize their existence: laws shaped not by local tradition, but by imported hate. In 2023, Uganda passed one of the world’s harshest anti-LGBTQ+ laws, introducing the death penalty for so-called “aggravated homosexuality.” These laws were seeded by decades of lobbying from U.S. evangelical groups, exporting their hate under the hypocritical guise of “pro-life” and “pro-family” agendas.

    The consequences are devastating: queer Ugandans are hunted, HIV-positive individuals fear seeking treatment, and human rights groups are silenced. In Kenya, similar pressures have led to rising violence and legal crackdowns. This is not just a moral failure, it’s a public health catastrophe. It’s part of a Third-World War.

    In July 2025, the U.S. Congress passed the Rescissions Act, slashing $7.9 billion in foreign aid. PEPFAR was spared, but only narrowly. The broader rollback has disrupted HIV care in over 70,000 programs across 50 countries. A Lancet-backed study warns that nearly 500,000 children in sub-Saharan Africa could die from AIDS-related causes in the next five years if PEPFAR funding collapses.

    “Silence = Death.” — ACT UP
    “The opposite of forgetting is justice.” — Geoff Allshorn
    “We are not post-AIDS. We are post-attention.” — UNAIDS advocate

    World AIDS Day is not just a memorial. It is a challenge. If we forget the past, we risk repeating it; not in San Francisco or Sydney, but in Kampala, Nairobi, Dhaka. The virus is still here. So must we be.



    Related Posts from my Humanist blog:


    These posts remind us of memory, justice, and care, all worthy and noble considerations for World AIDS Day 2025.


    ©2025 Geoff Allshorn with editorial and layout assistance from Copilot AI. I show my respect for Elders past and present and acknowledge the Wurundjeri-Willam people, the Traditional Custodians of the Land on which this blog was prepared.